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Consider
pregnant prisoners’ plight
The Standard
(Zimbabwe)
November 11, 2013
http://www.thestandard.co.zw/2013/11/10/consider-pregnant-prisoners-plight/
Zimbabwe’s
constitution says categorically that the death penalty cannot be
imposed on women, whatever their age.
This must have
been the message coming out of the national outreach programme that
preceded the drafting of the national constitution.
The fact that
the nation was unanimous in coming up with this edict means there
is something “special” about women. It might be almost
impossible to define this universally-acknowledged “special”
attribute.
Many commentators
have criticised the law alleging it constitutes discrimination.
But the law might be inspired by the sense that for women to commit
serious offences such as murder which call for capital punishment,
the circumstances must surely be so difficult as to give them no
choice. It’s like when a cat is cornered.
Giving birth
is considered, in almost all societies, a sacred rite and many matriarchal
societies give women demigod status. In Zimbabwe, the mantra is
that giving birth is a national duty; the very survival of the nation
depends on it.
This brings
us to the emotional matter of pregnant women and women with babies
languishing in the country’s prisons. Not only does this contradict
the national duty mantra but it also impacts the young children’s
right to freedom and to be raised in an atmosphere conducive to
their full development.
Like waiving
the death sentence on women, custodial sentences should also be
waived for pregnant women and those with young babies, unless such
custodial sentences are to protect the women and the children.
There are several
ways pregnant women and women with babies can be punished for their
crimes without sending them to our crowded and legendarily filthy
gaols. Some have suggested the open prison system as the best way
out. Community service has also been suggested.
Another way
might be to release them into the hands of their traditional leaders
or their church. This way they will undergo rehabilitation, while
they are among their own people. The church is also good in inculcating
good moral values. The village head, or church leader would come
up with a programme the women have to follow strictly so they done
revert to crime. Only very exceptional cases should be incarcerated.
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