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Zimbabwean
women forced to give sexual favours to survive
Miriam Madziwa
Extracted from Pambazuka News No. 330
November 29, 2007
http://www.pambazuka.org/en/category/comment/44716
With her unkempt
hair tucked into a woolen hat, a faded T-shirt, skirt and a pair
of torn canvas shoes, Nokhuthula Tshuma* does not fit the stereotypical
profile of a commercial sex worker. As an informal trader earning
a living selling agricultural produce from rural areas to urban
residents, it is difficult to link her to sex work and its inherent
dangers.
Yet, the mother
of three, like thousands of impoverished Zimbabwean women struggling
to feed, clothe and educate their children in a hyperinflationary
environment, is at great risk of infection. Each time they embark
on a business trip, the women expose themselves to vulnerable situations.
As the Zimbabwean
economy crumbles, shortages of basic goods have presented numerous
opportunities for enterprising women to make money. The same shortages
of goods and essential services such as transport coupled with endemic
corruption mean the women traders have to operate according to business
rules defined by men.
One such rule
is to offer a "favour," really a bribe, to secure scarce
commodities and free passage by police officers. For these impoverished
and desperate women, the bribes take the form of offering "a
little bit extra" to male service providers and suppliers in
order to remain in business. These extra favours are invariably
sexual.
For the cash-strapped
women, sex offers an easy and cheap, albeit risky, means of supporting
their families. In return, they are able to secure scarce goods
as well as discounts on transport and accommodation and their businesses
flourish.
A few experiences
gleaned from a cross section of informal Zimbabwean women traders
illustrate the magnitude of the dilemma these women contend with
in trying to meet economic needs and safeguarding their health.
Tshuma lives
in the southern half of Zimbabwe in the coal-mining town of Hwange.
Twice a month, she makes a 400 kilometer round trip to Lusulu in
Binga district. Lusulu is a thriving agricultural area where Tshuma
barters basic goods such as soap, sugar and salt, which have disappeared
from shop shelves, with maize. Normally she is away from home for
a week.
If she were
to pay for all her transport, food and accommodation expenses when
she is away from home, she would make very little profit. So to
boost her profit margins, she pays using what is known as "bottom
currency," to pay off bus crews to secure seats on overcrowded
buses, truck drivers to ferry bags of maize back to Hwange, and
lodge owners to discount her accommodation costs.
Beauty Phiri
started selling dried fish six months ago soon after government's
clampdown on prices saw butchers' refrigerators going empty. An
astute entrepreneur, Phiri saw a viable business opportunity selling
dried fish to protein-starved Bulawayo residents. She sources her
fish fresh from the Zambezi River in Binga from both Zimbabwean
and Zambian fishermen.
She points out
that it did not take her long to figure out that she had to sleep
with the fishermen for her to get in order to meet her requirements
quickly. Women fishmongers openly admit that fishermen prefer to
deal with "generous women."
On the extreme
end of the age scale are poor girl pupils in remote rural schools,
such as Lusulu High School. Pupils walk an average of 20 kilometers
to get to school from their homes, so many become "bush borders."
Bush boarding is an informal set-up where pupils build their own
huts and have to find their own food and other basic requirements.
Many pupils
come from poor families who are unable to send regular supplies
of cash and food to the borders. In desperation, female students
resort to illicit affairs with teachers, police officers and other
rich villagers. Statistics from Lusulu indicate that annually, an
average of 50 female students drop out of school after falling pregnant.
Thanks to HIV
and AIDS awareness campaigns, most women who find themselves in
such situations are aware of the inherent dangers of their survival
tactics. The women know that HIV and AIDS have reduced the life
expectancy of women in the country to 34 years, and that the pandemic
is decimating families and drastically reducing mortality rates.
The sad reality
though, is that the poverty forces these women to engage in risky
behaviour in order to survive anyways. Some women still are not
making the connection between granting sexual favours and the increased
risk of infection.
Another worrying
fact is that when women travel a lot, their partners are likely
to turn to mistresses called "small houses" in Zimbabwe,
during their absence. These "small house" occupants in
turn often have numerous partners in an attempt to balance their
ever-increasing monthly expenses with their incomes.
These bleak
scenarios aptly portray how Zimbabwe's economic meltdown, characterised
by hyperinflation now at almost 15 000 percent, is fuelling the
vulnerability of women to HIV infection and erasing the gains of
concerted HIV and AIDS awareness and behaviour change campaigns.
The black market, a phenomenon triggered by acute shortages of basic
goods and services, is forcing desperate women to forget lessons
learnt from these campaigns.
The instinct
to meet basic needs has erased survival skills painstakingly acquired
over the years. Each time the Zimbabwe dollar tumbles, women's survival
chances take a corresponding knock, as it means more sexual favours
to seal deals with men, who by virtue of their jobs or connections
are able to make or break women's survival attempts.
Even more disheartening
is the realisation that efforts to break the vicious circle will
come to nought until the economic free fall stops.
* Not her real
name
Miriam Madziwa
is a freelance journalist based in Zimbabwe. This article is part
of a series produced by the Gender Links Opinion and Commentary
Service for the Sixteen Days of Activism on Gender Violence.
Please credit www.kubatana.net if you make use of material from this website.
This work is licensed under a Creative Commons License unless stated otherwise.
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