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Women's
groups as Changemakers
Bulb
Magazine
October 04, 2006
Greenham
Common Women’s Peace Camp
On
the 5th of September 1981 a group of women marched to
the American military airbase on Greenham Common, Berkshire, England,
to protest against the decision to site 96 cruise nuclear missiles
there. They put up tents, parked their caravans and set up home,
creating Greenham Common Women’s Peace Camp, refusing to leave until
the nuclear weapons were removed.
Braving the
bitter cold, the women stayed day after day without electricity
or running water. They were manhandled by police and vilified by
the British media, who called them lesbians, loonies and child abusers
(for not being at home to look after their children). But to much
of the public they were an inspiration. In 1982, 30,000 women congregated
to create a blockade around the base by joining hands to ‘embrace
the base’. In April 1983 70,000 supporters formed a 14-mile human
chain linking Burghfield, Aldermaston and Greenham, 200 women dressed
as furry animals entered the base to stage a protest picnic. Their
determination, their 24 hour presence and their commitment to non
violence gave the protest an authority that became hard to dismiss.
Finally in 1991, all missiles were removed from Greenham Common.
The women had helped put unilateral disarmament on the international
agenda.
Chipko
The
first tree-hugger died beneath the axe of a Maharajas tree cutter,
according to 18th century Indian stories. Her tactic
of opposition, embracing a tree, gave the name Chipko (meaning embrace)
to a movement opposing the felling of forests in the Himalayas.
These activists were women of the villages who used the forest trees
for fuel and its undergrowth for food for their families. Without
the trees steadying roots, their villages were at risk of floods
and landslides. They fought to control their own environment from
unmeasured attacks of those who didn’t have to live with the consequences.
In 1973 a sporting goods store had been given the contract to fell
trees in the Uttar Pradesh. When the tree cutters arrived, 27 women
led by an elderly widow, began hugging the trees and threatened
to die with them. This simple act of love, captured the world’s
attention. The contractors backed down, and the Chipko movement
thus branched out to other areas of India. In 1980 they achieved
a major victory as tree felling was banned for 15 years in the Himalayan
forests. Since then they have significantly influenced natural resource
policy in India.
Mothers Of The Plaza De Mayo
Every Thursday without
fail in Buenos Aires’ main square, wearing white scarves, The Mothers
would march around a circle in silence, before cold faced soldiers.
They did not shout or scream, but with photos of their "disappeared"
children hanging around their necks, their silent message couldn’t
have been louder. Between 1976 and 1983 Argentina’s military dictatorship
"disappeared" an estimated 30,000 people. When relatives
would go to the police stations in search of their loved ones who
had been abducted, they’d be told they did not even exist; their
birth records had also "disappeared". The Mothers were
told they were mad, then they were threatened, and some of them
were "disappeared" themselves. But they kept on going,
every week with their silent march and gradually captured the world’s
attention. Sting wrote songs about them, U2 invited them on stage;
they ultimately played a huge factor in the regime’s downfall. Today,
The Mothers continue to march every Thursday demanding that ex-officials
be brought to justice. Thanks to them, the military has officially
acknowledged its crime against humanity; its "dirty war"
looked upon with shame by Argentines.
The Suffragettes
At the turn of the 19th
century, the Women’s Social and Political Union (known as the Suffragettes)
began presenting arguments to Parliament with the aim of obtaining
female suffrage. Fed up with being ignored, the Suffragettes began
a campaign of civil disobedience - they would no longer obey the
rules if they didn’t have a say in them. They burned churches as
the Church of England was against female suffrage, they chained
themselves to Buckingham Palace as the Royal Family were against
women having the vote; they sailed up the Thames and shouted abuse
through loud hailers at Parliament as it sat. Many were thrown in
prison and only released when they were about to die from hunger
strikes. One woman died by throwing herself under a police horse.
In these actions the Suffragettes challenged the perception of women
as meek second-class citizens, demonstrating that this was a fight
they would continue to the bitter end. It was not until after the
1st World War, that the injustice of depriving women
representation when they were put to work by the government, became
so glaring that those who previously belittled the Suffragettes
saw the sense in their demands. Women were finally made eligible
for the vote in 1918.
Source: bulb (Bright
Ideas From Underground) – www.bulbmag.com
Please credit www.kubatana.net if you make use of material from this website.
This work is licensed under a Creative Commons License unless stated otherwise.
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