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The
time for Zimbabwe to decide has come
Mutsa Murenje
December 25, 2012
http://www.zimbabwesituation.com/dec26_2012.html#.UOqUkKxKdZM
A problem exists
whenever there are facts to be accounted for. Facts which are plain
to any politician of a sound mind, a politician with an active orientation
towards what happens around him as opposed to a passive one.
Being one such
politician, one with an active orientation towards what happens
in my country and beyond, I have a point of view that I wish to
express not to my immediate locality alone but also to other parts
of the country and world at large.
For like the
apostle Paul, I must carry the gospel of freedom beyond my village.
I should always respond to the Macedonian call for aid so to speak.
I am clear about
one thing though: I do not only have strong opinions but also stronger
arguments to back them up. Not only that, there is a possibility
that the perspective I take in my publications may not be very popular
but I don-t give a damn. I strongly hold that perspective.
Everybody is
entitled to their own opinion so I don-t seek how popular
a particular opinion is. I speak the truth and work hard and that-s
all that keeps me going. Hear me for my cause, keen reader!
A tragic mishap
happened. The anti-colonial leaders betrayed the struggle for independence
and this is something that we, simply, cannot afford to ignore any
longer. Like I have argued elsewhere, I maintain that oppression
remains oppression no matter what the skin or ethnicity of the oppressor.
It doesn-t
become more palatable simply because one recognises their tongue
or skin in the dictator. This is the poignant truth that should
be made known with a straight face and without apology. Independence
failed to bring us any closer to the realisation of freedom, equality,
individual liberties and democracy.
For instance,
we witnessed in Zimbabwe diabolical practices of ethnic cleansing
targeted at white minority groups (during the illegal farm invasions
of the year 2000); Ndebele people, (during the infamous Gukurahundi),
for prior to the Unity Accord of December 22, 1987, Zimbabwe witnessed
gruesome atrocities against the Ndebele minority group.
Stories of the
Hutus and Tutsis in Rwanda are clearly comparable to what happened
in Matebeleland and the Midlands during what I will call herein
the darkest period in the history of independent Zimbabwe; and urban
cleansing targeted at poor people (during Operation
Murambatsvina) in 2005.
The period before,
during and after the parliamentary and presidential elections of
2000 and 2002 respectively also witnessed gruesome atrocities being
committed against members of the opposition mainly MDC supporters.
A substantial
number of people lost their lives whilst scores of women were raped
and hundreds of both women and men were beaten up, tortured and
had their property destroyed. Talent Mabika, Tichaona Chiminya,
Trymore Midzi, Matthew Pfebve are some of the people who lost their
lives during the aforesaid period.
What of Patrick
Nabanyama and many others who disappeared on account of the struggle
for a free, just and democratic Zimbabwe? We are still traumatised
by the unpleasant political experience of the year 2008.
And we can only
imagine how many refugees and internally displaced persons were
produced during these sad periods. One wonders how much goes unknown
because of our unseeing eyes and unhearing ears!
Perhaps it-s
true that "What the eye does not see, the heart does not grieve
about" (Old English Proverb). Surely, we can-t afford
to ignore it any longer.
What about the
misery of many poorer people, and the plight of so many women and
children and these destabilising increases in academic and accommodation
fees at state universities? Need I say more?
Poverty in Zimbabwe
today is not only deprivation. It is according to C.T. Kurien deprivation
for the many and affluence for the few. It is quite disturbing to
note that a substantial number of people still benefit from the
suffering of the many, the joy of the few being the sorrow of the
many.
Imagine all
this happening 32 years after 'independence-. In other
words, livelihood is incompatible with the dictates of the system
in place. This is so because one must either be with struggling
people or with the oppressing government. There are no other choices.
The hour to
decide has indeed come. Under these circumstances, one has to be
moved by the suffering of the people and therefore has to be one
of them. As for me, I am very clear on where I stand on this critical
issue. At times this I do with risky candour which to me is a sign
of both moral and intellectual conviction.
I am wholly
committed to promoting social change, problem solving in human relationships
and the empowerment and liberation of people to enhance well-being.
I will therefore work to save lives, reduce suffering, improve living
conditions and maintain the inherent dignity of the human person.
The intransigent
and stubborn regime of Robert Mugabe has just gone too far and we
simply can-t afford to ignore it any longer. We want regime
change. And this we can only achieve if we are united. Unity is
the answer. This is so ostensibly because it is the blood and marrow
of any struggle against oppression.
I think, it
is only, when we are so dedicated and so united in our cause that
we can effect the greatest results. As Martin Luther King, Jr put
it the other day; "There is amazing power in unity. Where
there is true unity, every effort to disunite only serves to strengthen
the unity."
The truth is
that our mutual sufferings whether black or white and Shona or Ndebele
have wrapped us all in a single garment of destiny. What happens
to one happens to all and we gotta stick together till the end.
And I want it
known the length and breadth of our country that if I am stopped
our work will not stop because what we are doing is right. What
we are doing is just and the good news is that God is with us.
If only we had
justice and freedom then there is no doubt that we would be more
than willing to go about the business of living. It is criminal
that we should spend the most productive times of our lives fighting
for freedom that by virtue of birth should be ours.
It is criminal
that our greatest minds live in perpetual fear of harassment, assassination,
imprisonment or exile. As people with hope and a people of hope
I believe our struggle must result in the re-birth of Zimbabwe,
the coming of her second independence which in effect will be her
first independence.
What we will
endure in our struggle can-t possibly be worse than what we
are enduring now. It is not hard to imagine why the road will be
long and tortuous. We have much standing in our way. If the number
of the dead, jailed and exiled points to lack of freedom, it also
indicates just how determined we are.
In the words
of James Baldwin: The price, if we wait, if we do not set the wheels
of a complete revolution in motion, will be too high. For this,
contribution is not motivated politically, but rather, it-s
motivated by the need to begin to reclaim our dignity as individuals
living for and within the truth.
I rest my case
and may God be with us in this struggle towards real transformation.
The struggle continues unabated!
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