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Independence
that never was
Mutsa
Murenje
February 17, 2012
Each time that
we have independence celebrations we are constantly and consistently
reminded that gallant sons and daughters of Zimbabwe sacrificed
their lives and other essential opportunities on account of the
struggle for independence. But bwana, when I look around, I don-t
see that which people fought for. Are we really independent?
More than in
most cases, my writing career is inseparable from my life experience.
I comment very directly on the society and times in which I live
and my strong feelings against social injustice and oppression are
the main motivating force behind all my writings. Evident in all
my contributions is the fact that I speak for the silent majority
(the voiceless), those who seem to have forgotten that those above
us seldom look down to see where they put their feet. The silent
majority have, as a result, become a compost heap upon which criminal
tyranny flourishes.
I have gradually
come to realise, largely through my daily experiences that supporting
such an evil regime as Robert Mugabe-s is entirely misplaced.
I know, just like any other concerned citizen, that the state was
established on the basis of an impossible dream which has simply
misled the people and that a group of clever leaders are controlling,
manipulating and exploiting the common people simply to keep themselves
in power and ease. I have seen too that out of that ruling oligarchy
has emerged a single dictator-Robert Mugabe-who has become a tyrant
and is organising the whole state simply for his own aggrandisement.
I can-t
help wondering why Zimbabwe, having set itself politically free
from its colonial masters, has adopted many of the oppressive methods
brought about by the same masters. That the British had an interest
in suppressing the black population is beyond argument. But why
does the Zimbabwean government continue this exercise 32 years after
independence? We don-t want people who are trained to obey
without questioning, to learn by heart, to abandon curiosity and
to avoid independent thinking because they are easier to manipulate.
Oppression of
the majority by the minority is not only inhuman, but acts as a
brake on progress. All citizens must take part in politics and decision
making concerning affairs of state. What we, the oppressed and suffering
people of Zimbabwe, are struggling for is a just social order. We
are, forever, against injustice, the domination of the minority
over the majority.
And yet we all
know, don-t we, that the Mugabe administration was quite attractive
at first. Democratic demands were directed against the arbitrary
rule of the colonial masters and were consonant with the aspirations
of the vast majority of the people. As Mugabe gradually took the
reins of power in his own hands, however, he began to represent
and defend his narrow class interests, those of the minority. Freedom
was thus reduced to freedom for the minority to oppress the majority.
It-s poignantly
painful dear Zimbabweans that the present-day crisis has sent us
to countries that initially were poorer than ours. They soon found
out our poverty and gave us hell because of it. Probably the greatest
cruelty one can inflict on his children is to send them to countries
richer than theirs. Children conscious of poverty will suffer snobbish
agonies such as grown-up persons can scarcely imagine.
I know of people
today who only possess their hands and intellect; they have the
right to look for a job and then apply their abilities. The evil
regime does not guarantee them a job, however, so the army of unemployed
is constantly growing. I also know, today, people in our society
who enjoy the right to receive an education; but if they have no
money to pay for it, this right, too, remains on paper. Our rights
and duties as laid down in the constitution should be aimed at creating
all the opportunities and conditions necessary to ensure the individual-s
all-round, harmonious development, stimulate his/her activity in
labour and in government, and raise his/her cultural level.
Mugabe claims
to represent the interests of several classes or social strata simultaneously.
It is at times difficult to see his true essence, particularly as
he conceals his objectives, and camouflages his activities with
nationalistic slogans and religious dogmas. In order to evaluate
the goals and substance of his actions, one must not take words
at their face value but must study his actual history, must study
not so much what he says about himself as his deeds, the way in
which he goes about solving various political problems, and his
behaviour in matters affecting the vital interests of the various
classes of society. In short, the role of responsible leadership
is to move our focus away from the backward glance and direct it
forward. Aluta continua! The struggle continues unabated!
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