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The
meaning of a newspaper
Chris
Kabwato, Zimbabwe in Pictures
July 01, 2011
When I was about
nine years old I started reading the daily newspaper on a more regular
basis. It was not that I sought the paper but the deeply ingrained
culture of our people was always to buy the paper in the morning
and pore over it. If your old man was religious about his newspaper
(whether for politics, soccer or horses), could you turn out otherwise?
Does an apple fall far from the tree?
But in reading
the Rhodesia Herald I would ask my old man what the words "terrorist"
or "assault" or "injured" meant. I did not
need to ask about the grisly images of war that occupied the front
page. So my life-long love for the newspaper started with that ever-present
curiosity of all children: what is happening? Why are they doing
it?
I have thus
followed the sprouting of new newspapers in the past few months
with keen interest. Each paper claims to represent something that
is critical to the nation. Let-s look at some of the papers-
mottos:
- "Your
news, your views, your life"
- "Everyday
news for everyday people".
- "Telling
it like it is"
- "A
voice for the voiceless"
From the above
we can deduce that the papers claim to speak the truth, they speak
to the people (not the elites only), they represent the views of
those that do not have platforms to be heard and that they are essential
to our lives. But others go further and I had a chuckle as I read
a news report quoting the editor at a new paper claiming: "We
focus on telling the Zimbabwean story in the context of our sovereignty
benchmarked on the liberation struggle." Hmm? I suppose then
that a paper that is born out of a perceived need to defend a nation
against its perceived nation shall cease to exist when that threat
is dimmed to have been dealt with? Or am I wrong and there will
be no demobilisation like in 1979 - the enemy is permanent
within and without the borders of the sovereign nation? As someone
put it history is a bad student - it keeps repeating itself.
In any case
newspapers claim to be part of a critical communication system that
occupies the public sphere and gives citizens the platform to engage
with their government and with other stakeholders. Underpinning
this assumption is that we have an opportunity for the Habermasian
ideal of rational discourse - an opportunity to reason together,
find each other and build a peaceful and prosperous future.
The other deeper
assumption is that the newspapers are about a country called Zimbabwe
and that they care deeply for the fate of this nation. Sociologist
Benedict Anderson calls the nation an "imagined community"
and argues that it "is imagined because the members of even
the smallest nation will never know most of their fellow-members,
meet them, or even hear of them, yet in the minds of each lives
the image of their communion". A nation is both imagined and
physical (it occupies a geographic space). We feel we have much
in common - languages, cultures, rituals etc.
One of the central
ways in which we make sense of the nation and feel we belong is
via the media. Every morning urban Zimbabweans glean the newspaper,
some watch television, others listen to the radio and others log
onto the internet and scour the Zimbabwe-related websites. In this
everyday ritual we imagine the nation that we feel we belong to.
But there is, of course, a major problem. When you take newspapers
and other media and all the public and private discussions you can
begin to identify the dominant discourse.
It is the discourse
of intolerance - the talk of people that actually think they
rule a country by divine right (an amazingly archaic conception
that we thought had died with the feudal era when kings and queens
claimed to be God-s representatives on earth). Reading and
listening to their hate-filled rhetoric it becomes clear that we
don-t belong to one nation. It seems the only guardians of
the nation are those with liberation struggle credentials.
In all this
madness the people have tried to vote with their satellite dishes
but there is only so much foreign media you can consume. Media has
to relate to your everyday life and is better in your own language.
The Machiavellian
political commissars know very well that allowing the three tiers
of broadcasting - public (not state), private/commercial and
community - to function well in Zimbabwe is to create conditions
for citizens to interact more and have multiple points of information
that would enable them to make sense of the world around them. That,
of course, is dangerous in a society ruled by lies and fear.
Afraid of people
knowing the truth and desperate to hold onto power, the media of
hatred attempts to induce mass hysteria as if there is an impending
invasion by some army elsewhere. They remind me of what American
filmmaker and actor, Orson Welles, did in 1938 in a radio drama
called The War of the Worlds. The play was presented as series of
news bulletins and spoke of an alien invasion of the United States
of America by Martians. Of course some people did believe that an
actual invasion was taking place. In Zimbabwe we are hit from all
ends in print, radio and television with similar hysteria -
"the regime changers are here! Let-s fight!"
Over the past
decade, on top of the hysteria are the lies and you can only imagine
how many stories have been deliberately manufactured. When we started
experiencing fuel shortages a certain paper would tell us that the
ship carrying oil had failed to dock in Beira because of rough seas
or even that one Tony Blair had diverted the ship!
For now we can
only hope that our newspapers will live up to their claims to deliver
everyday news to everyday people, to tell it like it is and to be
the voice of the voiceless. Our people deserve the truth and a decent
conversation.
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