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When
Facebook won-t bury you
Chris
Kabwato, Zimbabwe in Pictures
June 17, 2011
We buried Mbuya
Mashonga one warm May afternoon on the outskirts of Dangamvura in
Mutare. Hundreds of people turned up both for the church service
and the burial itself. It was D'vat chete interesting to see the
scramble to get on the provided transport that was taking mourners
to the cemetery. This was clearly a woman who was loved by the community
in which she lived in.
As I cast my
eyes across those present it seemed like the mothers and fathers
of my youth were all there. Indeed earlier on, two of the women
had chided me, "Kana wasvika kuno ukwazise vamwe. Tisu vana
mai vako" (when you visit here make sure you greet us. We
are your mothers.") With a mother at every corner is it any
wonder for over a century some folk always failed to understand
when every couple of months a worker asked for time off to bury
his grandmother. "How many times does your grandmother die,
Maphepha?"
Now for the
hundreds of thousands of our people in Diaspora their sense of community
is largely built around social networks. Most of them are on Facebook,
a few on Twitter and a handful others on LinkedIn. Everyone abroad
and at home seems to have a mobile phone and so they keep in touch
via sms. So, on the surface then it seems all is fine because most
of us are connected.
But technology
will never supplant the value of meeting people in person, shaking
their hand, giving them a bear hug, looking them in the eye or just
raising your glass and saying, "Cheers". I should know
because I am one of those that seem to spend their entire life online.
On the other
side is my Sekuru who is always at every family-related event -
awards, weddings, birthdays, funerals etc. He finds time to do that
whereas some of us are caught up in the pretence of thinking we
are so critical to the world that if we stop to greet people human
civilisation as we know it would be under unprecedented threat.
We think Facebook and some wiring of a couple of dollars will do
the trick. But at some point in our lives (normally rather too late)
we shall realise that the most important things in life are not
what we had been chasing.
At the funeral
I reconnected with real people - Lyndon, Percy, Job and others
and also managed to have a real conversation accompanied by real
handshakes. That might sound absurd to you but it was important
to me as I live in a place where I don-t know the names of
my neighbours. When I was growing up I was taught that you asked
your neighbours for some salt not because you did not have but so
that you could meet and get to know each other. But this is not
the culture of some folk.
At the same
time, it seems the Diaspora is generally more comfortable exchanging
pleasantries on Facebook than stepping out and building real communities.
In saying this I should add that there are some good examples of
how Zimbabweans are using Facebook to organise themselves meaningfully.
One Facebook
group that fascinates me (I suppose it is because it speaks to the
world I grew up in) is called Dangamvura Chete. Let me describe
the group and it-s kind of conversations to illustrate a few
points.
The Dangamvura
Chete group describes their township of origin in the Manicaland
Province as follows: Munezhu via Natvest (Dangamvura). A location
we grew up in with all sorts of fun, full of rich entertaining incidences
you can mention them to bring back the golden old days . . . We
stay too far from town and it encouraged us to be wiser and organized.
God bless the Pool ''Dangamvura" and its people all over the
world . . . Socially it's quite a good place with pubs in nearly
all sections of the city a culture quite popular with all city councils
''a cow ready to milk''. What lacks are sports fields, we need an
Olympic-size stadium, pool and any other facility you might think
of fellow club members.
Who qualifies
to be a member? Interestingly, the group is closed, meaning it is
an invitation-only affair. Most of these members are now living
outside both Dangamvura itself and Zimbabwe.
What kind of
conversations do they have? The group thrives on nostalgia. More
importantly it brings people together and therefore fosters collective
memory.
Below is an
example of a conversation started by one member:
Morzies Mustapha
M: Was just thinking, we cud set up a Dangamvura Trust, which will
look at some requirements of our hood, sporting facilities, health
club, HIV/AIDS program, Children's Home, Old People etc. If we are
game we can get inputs from those on the ground (i.e those still
staying in D'vat), then we put a committee in place, then give a
bit back to the community that made most of us who we are today.
Can we discuss this?
In response
Eddie M wrote: It is a gr8t idea & a very sensitive 1. How are
we going to meet obviously dis is not gonna b discused on facebook
& frm de luks of it we are all ova de wrld. We mst make it wrk
mayb frm branches in different places.
Houston R wrote:
Way to go bro I want in... How can we all meet and form this group
guys.. Moze, this is a goood idea, let-s give back to our
community.. It made us who we are today by the way...
Judith G wrote:
Let-s try people good idea
Having gone
through the trauma of dislocation, there is a growing sense in the
Diaspora of wanting to find a role in the rehabilitation of Zimbabwe.
Now that for me is the kenge part - to step out of Facebook
and build a country. Afterall kumusha is where we will bury you.
Not on the internet.
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