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Live
from Zimbabwe
Kanyi
Pamukwendengwe
April 18, 2011
View this article
on Mail & Guardian website
What began
as idle village talk over tea and tobacco quickly became reality
when the son of my late uncle smuggled in a cheap Chinese radio
transmitter from South Korea. For a week what was probably the first
independent village radio in Zimbabwe rocked our little, insignificant
village.
In our village in Chimanimani,
in eastern Zimbabwe, we have never enjoyed the luxury of listening
to state radio and television broadcast services from Harare, which
is hundreds of kilometres away. This painful predicament has persisted
since 1980, when the country became independent. Numerous queries
to the radio authorities offered many reasons, but no solutions.
"Your village is
mountainous, this hinders radio transmission signals," a cheeky-mouthed
government administrator found joy in saying.
"There is too much
mist and rain, this clouds short-wave signals," said one self-appointed
"communication expert", glorifying the government's decision
to cut off our village from the rest of the country for 30 years.
"You're too far
from Harare to matter and you belong to Zimbabwe's vanishing Ndau
tribe," said one honest bureaucrat, at last decoding the lies
of 30 years.
As able and busy-bodied
village think-tanks, we reasoned that resistance was futile. Through
our own ant-like efforts and innovations we were going to establish
our own village radio station. Government approval mattered little.
After all, to the fat cats in Harare we didn't even register on
the map. We resolved to forge ahead in the face of stifling bureaucracy
and Zimbabwe's Tehran-like media regulations.
That is more or less
how our pirate station, Pachindau People's Radio, came to a brief
life.
We attempted to pull
together our meagre resources. A proper radio transmitter to broadcast
shortwave and FM would cost us about $12 000. That is an astronomical
figure for information-starved villagers used to tuning in to the
BBC and Radio Netherlands Worldwide out of desperation.
Our bold-eyed village
elder, a survivor of Zimbabwe's 1970s bitter bush war, recommended
that we all commit to selling our cattle, donkeys, goats and hens
to pool resources for the transmitter
Still, $12 000 was a
steep pipe dream. Worse still, Pachindau People's Radio would fall
early victim to government's viciousness if word got around too
fast. We decided to move at lightning speed.
My 30-year-old cousin,
who was studying electronic and satellite engineering on a scholarship
in South Korea, quickly morphed into the eastern radio Messiah.
There were countless types of short-wave radio transmission machines
available in South Korea's bazaars, he helpfully advised. At give
away prices, he added. Or even next to nothing, he said.
Taking advantage of the
fact that South Korea is one of the most wired countries on Earth,
my uncle's son convinced his college lecturers and fellow students
in Seoul that a village somewhere far off in Africa desperately
needed a radio transmitter machine.
Accordingly, his classmates
and lecturers pulled together some cash and bought him a cheap,
second-hand Chinese radio transmitter, which cost a measly $2 500.
When my cousin sneaked
the transmitter into Zimbabwe from South Korea, via South Africa,
he encountered no problem with starry-eyed immigration officials.
None of them had the technical knowledge to understand he was carrying
a radio transmitter for an angry far-off village. It was a bio-diesel
fuel generator, he said.
When he arrived
in the village, ululations and delight were drowned out by bickering.
Every sole and soul -- from the village herd boy to the overworked
grinding mill man - wanted to be a presenter on Pachindau Radio.
After sanity was restored
it was agreed that the Pachindau People's Radio transmitter would
be housed on top of the local mountain to give the radio frequencies
a longer range in the rough village terrain. The only troubling
issue was that Dima mountain is sacred. Its tree-lined surface sometimes
burns on its own. Rain-making rituals are frequently carried out
in the mountain, with impressive and instant results.
Broadcasts would disturb
the spirits of the dead, argued a one-eyed village sorcerer desperate
for a consultation fee.
This was brushed aside
and Pachindau People's Radio, with a measly frequency range of 7km,
went on air from 6pm to midnight, powered by a diesel generator
for seven solid days. Funerals, village weddings, hoe-sharpening
ceremonies, folklore beats and, yes, Bon Jovi, as well as cattle-slaughtering
notices, were relayed from the mountain broadcast. It brought relief,
joy, craziness and fear.
Then disaster struck.
Tipped off by the patriotic and ex-combatant supporters of the government
in Harare, fiercely breathing blokes claiming to come from the information
ministry in the capital turned up at the mountain base in the middle
of the night.
The transmission equipment
and diesel generator were seized and the village went quiet again,
like a serene Jewish cemetery in leafy New York.
Pachindau People's Radio
was dangerously illegal, argued the night raiders. Its mere 7km
transmission was cutting into the state radio signals, they explained
(even though no state radio signals have ever reached our village).
One of the hard-to-believe
rumours is that Pachindau People's Radio equipment is sitting idly
in a government office in Harare, perhaps to strengthen the disintegrating
facilities of Zimbabwe's state radio.
But the most believable
rumour says it all: the night raiders were common thieves posing
as government operatives to lay their hands on potentially lucrative
transmission equipment.
So that's the story of
how Pachindau Radio lived briefly and died suddenly. Or maybe still
lives, tucked away somewhere in a thief's garage being polished
for the scrap market.
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