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Nigeria-s
promise, Africa-s hope
Chinua Achebe, New York Times
January 15, 2011
http://www.nytimes.com/2011/01/16/opinion/16achebe.html?_r=1
Africa has endured
a tortured history of political instability and religious, racial
and ethnic strife. In order to understand this bewildering, beautiful
continent - and to grasp the complexity that is my home country,
Nigeria, Africa-s most populous nation - I think it is absolutely
important that we examine the story of African people.
In my mind,
there are two parts to the story of the African peoples ... the
rain beating us obviously goes back at least half a millennium.
And what is happening in Africa today is a result of what has been
going on for 400 or 500 years, from the "discovery"
of Africa by Europe, through the period of darkness that engulfed
the continent during the trans-Atlantic slave trade and through
the Berlin Conference of 1885. That controversial gathering of the
leading European powers, which precipitated the "scramble
for Africa," we all know took place without African consultation
or representation. It created new boundaries in ancient kingdoms,
and nation-states resulting in disjointed, inexplicable, tension-prone
countries today.
During the colonial
period, struggles were fought, exhaustingly, on so many fronts -
for equality, for justice, for freedom - by politicians, intellectuals
and common folk alike. At the end of the day, when the liberty was
won, we found that we had not sufficiently reckoned with one incredibly
important fact: If you take someone who has not really been in charge
of himself for 300 years and tell him, "O.K., you are now
free," he will not know where to begin.
This is how
I see the chaos in Africa today and the absence of logic in what
we-re doing. Africa-s postcolonial disposition is the
result of a people who have lost the habit of ruling themselves,
forgotten their traditional way of thinking, embracing and engaging
the world without sufficient preparation. We have also had difficulty
running the systems foisted upon us at the dawn of independence
by our colonial masters. We are like the man in the Igbo proverb
who does not know where the rain began to beat him and so cannot
say where he dried his body.
People don-t
like this particular analysis, because it looks as if we want to
place the blame on someone else. Let me be clear, because I have
inadvertently developed a reputation (some of my friends say one
I relish) as a provocateur: because the West has had a long but
uneven engagement with Africa, it is imperative that it also play
an important role in forging solutions to Africa-s myriad
problems. This will require good will and concerted effort on the
part of all those who share the weight of Africa-s historical
albatross.
In Nigeria,
in the years before we finally gained independence in 1960, we had
no doubt about where we were going: we were going to inherit freedom;
that was all that mattered. The possibilities for us were endless,
or so it seemed. Nigeria was enveloped by a certain assurance of
an unbridled destiny, by an overwhelming excitement about life-s
promise, without any knowledge of providence-s intended destination.
While the much-vaunted
day of independence arrived to much fanfare, it rapidly became a
faded memory. The years flew past. By 1966, Nigeria was called a
cesspool of corruption and misrule. Public servants helped themselves
freely to the nation-s wealth. Elections were blatantly rigged.
The national census was outrageously stage-managed to give certain
ethnic groups more power; judges and magistrates were manipulated
by the politicians in power. The politicians themselves were corrupted
by foreign business interests.
The political
situation deteriorated rapidly and Nigeria was quickly consumed
by civil war. The belligerents were an aggrieved people in the southeast
of the nation, the Biafrans, who found themselves fleeing pogroms
and persecution at the hands of the determined government of the
Federal Republic of Nigeria, which had been armed to the teeth by
some of the major international powers. My fellow Biafrans spent
nearly three years fighting for a cause, fighting for freedom. But
all that collapsed and Biafra stood defeated.
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