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Behind
the mask of remittances
Firoze Manji
Extracted from Pambazuka News 331
December 07, 2007
http://pambazuka.org/en/category/features/44839
How often do we hear
the phrase "remittances to Africa are a key source of development
funding"? The volume of funds being remitted to Africa are
certainly impressive. In 2005, we are told, "they totalled
$188 billion—twice the amount of official assistance developing
countries received. Moreover, there is evidence that such flows
are underreported. Indeed, remittances through informal channels
could add at least 50 percent to global recorded flows. Most of
the reported flows go to regions other than sub-Saharan Africa (SSA),
but SSA has still been part of the overall rising global trend.
Between 2000 and 2005, remittances to the region increased by more
than 55 percent, to nearly $7 billion, whereas they increased for
developing countries as a group by 81 percent." (Gupta et
al 2007).
Can such remittances
be equated with 'development funding-? What is the evidence
that this contributes significantly to the elimination of poverty?
And if remittances of funds from workers in the North to their families
in the South be considered as part of the infrastructure of 'development-,
then should not remittances of funds from the South to the North
be also be considered as part of the equation?
The overwhelming majority
of studies demonstrate that remittances are primarily used by households
and families to help them survive the inadequate incomes that they
already have. In times of crises, such supplementary income is used
to "smooth household consumption and welfare". For the
most part, these funds are used for consumption and payments for
education, healthcare needs and food for subsistence. In other words,
remittances are primarily used to supplement income because wages
or income from agricultural production, petty-commodity production
or 'jua kali- trade, or whatever activity people are
engaged in to 'make a living- is inadequate. Remittances
are not primarily used to create employment or develop new initiatives.
The reality is that the
majority of rural families in Africa have long been dependent on
the ability of members of their families who have jobs in urban
centres to be able to remit a portion of their wages to help their
families cope with impoverishment. This lies at the very heart of
the system of underdevelopment that is characteristic of neo-colonial
/ post-apartheid economies as it was in the colonial and apartheid
economies.
There is a close association
between remittances and the maintenance of prevalence of low wages
in Africa. One of the crucial determinants of low wages is the social
cost of the reproduction of labour: from the employers point of
view, the less it costs to enable the wage earner to survive and
reproduce, the lower the wage needs to be. And the more people there
are that are unemployed - the larger the 'reserve army
of labour- - the harder it is for the worker to demand
better wages, especially if they are unable to organise to put pressure
on employers. If the families of workers are eking out an existence
on marginalised land, a few pennies in the form of remittances from
the employed worker makes all the difference.
When migrant workers
(either transiently away from home or with more permanent residency
in countries where wages are better) are able to supplement the
cost of maintaining their families through remittances, then what
they are doing is not only helping their families survive: they
are also ensuring the maintenance of their families at no additional
cost to their employer or the state. For the recipient, of course,
these remittances are a lifeline since they have no other means
of surviving - especially in the lean times.
But is this development?
Surely not. Surely it is subsistence, barely enabling people keeping
their head above the water. It is 'development- only
if we were to consider that development is not about social progress
but about providing charitable support to the poor. Remittances
are essentially an individualised social support mechanism without
which there would be even greater misery.
Now supposing the same
funds were used, instead, to support people to organise for better
living wages, for better social services, for better housing and
healthcare. Such a use of remittances would certainly contribute
to social progress, to real development. So long as remittances
play only the role of providing charitable support, they perform
the role of shoring up an existing unjust system that keeps people
poor. Worse still, there is a potential for disabling Africa's people
from becoming organised actors who can determine their own future.
As Paulo Freire (1970)
put it: " . . . charity constrains the fearful and subdued,
the 'rejects of life-, to extend their trembling hands.
True generosity lies in striving so these hands - whether
of individuals or entire people - need be extended less and
less in supplication, so that more and more they become human hands
which work and, working, transform the world." Do remittances
really help human hands transform the world?
But even if we were to
accept that remittances may be legitimately considered as 'development
funding- or as part of the infrastructure of development,
then surely movements of funds in the opposite direction -
from South to the North - should also be taken into account.
It is surprising this aspect is systematically ignored by those
obsessed with promoting the apparent benefits of remittances. When
Africans send funds from the North to the South, this is called
remittances. When multinationals remit profits to the North, or
when countries in the South are made to remit a part of their gross
domestic product to the banks in the North, somehow this is not
considered as (negative) remittances. If movements of funds in one
direction are to be taken into account in the process of development,
then surely movements in the opposite direction also need to be
taken into account.
Surely, what is sauce
for the goose is good for the gander?
Third World repayments
of $340 billion each year flow northwards to service a $2.2 trillion
debt, more than five times the G8's development aid budget (Dembele
2006). At more than $10 billion/year since the early 1970s, collectively,
the citizens of Nigeria, the Ivory Coast, the DRC, Angola and Zambia
have been especially vulnerable to the overseas drain of their national
wealth. As Brussels-based debt campaigner Eric Toussaint concludes,
'Since 1980, over 50 Marshall Plans worth over $4.6 trillion have
been sent by the peoples of the Periphery to their creditors in
the Centre' (quoted by Patrick Bond 2005).
Research by the Tax Justice
Network estimates that a staggering $11.5 trillion has been siphoned
'offshore' by wealthy individuals, held in tax havens where they
are shielded from contributing to government revenues. "Around
30% of sub-Saharan Africa's GDP is moved offshore", writes
John Christensen (2006) of TJN, "As several studies have suggested,
this rate of capital flight means that Africa - a continent we are
continually told is irrevocably indebted - may actually be a net
creditor to the rest of the world."
In comparison, then,
to the the wealth that is sucked out of Africa - which far exceeds
the total amount of aid that comes from the North into Africa -
the net value of 'remittances' (movements in both direction) is
negative.
There are grounds, therefore,
for questioning the overall value of remittances in development.
That is not to say that sending money home doesn't help our families
survive. Remittances remain essential for enabling the impoverished
to cope with an unjust world that keeps them poor. But as a vehicle
for social development and progress? I have my doubts.
* Firoze Manji
is co-editor of Pambazuka News and executive director of Fahamu.
References
Patrick Bond
(2005): Dispossessing Africa's Wealth. Pambazuka News - http://www.pambazuka.org/en/category/features/30074
John Christensen (2006). Tax Justice for Africa: A new development
struggle - http://www.pambazuka.org/en/category/comment/31903
Demba Moussa Dembele (2005), Aid dependence and the MDGs, Pambazuka
News - http://www.pambazuka.org/en/category/features/29376
Paulo Freire (1970). Pedagogy of the Oppressed.
Sanjeev Gupta, Catherine Pattillo, and Smita Wagh (2007): Making
Remittances Work for Africa. Finance and Development 44 (2) 2007
- http://www.imf.org/external/pubs/ft/fandd/2007/06/gupta.htm
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