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Beneath
the Zanu PF, MDC Feud - Notes for Mbeki
George
Mkhwananzi, New Zimbabwe
May 21, 2007
http://www.newzimbabwe.com/pages/mbeki38.16415.html
IN THE Sudan until 2003,
it had always been assumed that the resolution of the feud between
the Arab-led government of that country and the Southern-based separatist
SPLM would effectively lead to peace and tranquillity.
Little did the world
suspect that the people of the Darfur region harboured deep-seated
grievances whose enormity would sink the country into one of the
most catastrophic crises right on the stroke of a political deal
that exclusively involved the Arab government and John Garang's
movement.
In Zimbabwe today, the
assumption is that any mediation exercise intended to resolve the
national crisis should be treated as a bilateral quarrel between
the ruling Zanu PF and factions of the opposition MDC. This is an
extremely tragical approach to the country's future stability as
it is wrongly premised on the fallacy that Zimbabwe's problems started
in 1999.
When the MDC euphoria
swept across the country in 2000, there was already a resolve in
Matabeleland to review the region's status as a province of Zimbabwe
and it was becoming increasingly clear that its marginalisation
emanated from a unitary constitution that concentrated all power
to the Mashonaland provinces.
The formation of the
Forum Party in 1994 and the revival of ZAPU in 1999 strongly reflected
this aspect as they both advocated a federal constitution. More
importantly, the MDC storm found in Matabeleland a hard layer of
discontentment that stretched beyond the 1990s issues of economic
mismanagement and bad governance. These were issues of a misdelivered
independence and the genocides perpetrated against the people by
the Zanu PF regime.
It should be clear that
the white settler regimes took many decisions on behalf of the indigenous
people which in most instances were unpalatable. They are the ones
who decided that Matabeleland and Mashonaland be merged into Rhodesia
in 1895. They are the ones who decided that Rhodesia should not
join the Union of South Africa in 1923. They are the ones who decided
to form the Federation of Rhodesia and Nyasaland in 1953. They are
the ones who decided that Salisbury be the capital. They are the
ones who decided that the country's constitution be centralist (a
bambazonke constitution). All these decisions were being made for
the convenience of colonial administration and capitalist exploitation
without regard to African preferences.
Regrettably, the desire
to acquire independence tended to overlook these historical factors
resulting with gruesome experiences being witnessed after independence.
Signals during the course of the struggle indicating that there
was a divergence of visions amongst the nationalists on tribal grounds
were ignored. When ZAPU split in 1963, it was an illustration that
not even such a grand cause could unite the two peoples. Other such
abortive attempts to unite included the 1972 ZLP fiasco, the 1976
ZIPA collapse, the 1979 PF disaster, the 1980 GNU break-up, the
1995 Forum Party split, and the 2005 MDC split.
All these are symptoms
of an incompatible nation pretending that it is one when in fact
pursuing fundamentally different agendas. There is clearly an unresolved
colonial question which politicians appear to be too embarrassed
to countenance. There is no proof that before colonisation, Matabeleland
and Mashonaland were one country. Inheriting a colonial legacy of
a one Rhodesia was double standards for Zanu PF and its British
handlers in 1980. Without proper appreciation for historicity, the
British handed over the colonial status of Matabeleland to black
colonisers and called it independence.
When Robert Mugabe created
the Five Brigade in August 1980, three months after being granted
independence in April, he was very clear that this was a campaign
to subjugate a historically independent nation and prepare it for
a new colonial status under his government. Zanu PF rule in Matabeleland
or any other future Harare-head quartered party remains illegitimate.
Reality has demonstrated that such parties are unanimously agreed
that access to power, resources and opportunities should be barricaded
from a Matabeleland man or woman.
Now that President Mbeki
has decided to engage only these 'opposam' parties, will Zimbabwe's
crisis be explored beyond the manufacture date of the MDC? Zanu
PF and MDC curiously exude the same order. They are both centralist.
They are both tribalistic (no Ndebele qualifies to lead the respective
parties). They are both suffering from an ideological crisis. They
are both linguistically chauvinistic (their presidents address meetings
in Matabeleland in Shona).
There seems to be a dangerous
political hallucination amongst some Ndebele people in thinking
that issues of justice should wait until Zanu PF is removed from
power. They forget that Chief Khayisa Ndiweni was told the same
story by Joshua Nkomo before Ian Smith was removed only to discover
that they had aided a much more brutal, hungrier and numerically
superior adversary into power.
The Zimbabwe crisis should
not be considered resolved until it is forced to accommodate the
Matabeleland question. Part of the package should include adopting
a federal constitution that recognises that Matabeleland is an equal
partner with Mashonaland
The constitutional framework
should ensure that resources, opportunities and power are distributed
equally between the two regions regardless of population and size.
There should be a 50-50 representation in parliament as in the case
of the Hutu and Tutsi in Burundi. The presidency should be a rotational
one between the two territories. These are notes that President
Mbeki ought to familiarise himself with before he could possibly
turn Zimbabwe into another Sudan.
*George Mkhawanazi is
the National Vice Chairman of the National Constitutional Assembly
and writes in his personal capacity.
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