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Everywhere
in my life
Justice
Malala
April 12, 2007
http://www.mg.co.za/articlePage.aspx?articleid=304482&area=/supzim0407_home/supzim0407_content/
It is the small
things that get you. Like, Nathaniel's wife is six months pregnant.
He is a young man who, anywhere else in the world, would be making
his way up the corporate ladder. She is somewhere in the deep dark
depths of Mutare, Zimbabwe. He is working as a gardener in the northern
suburbs of Johannesburg. He cannot go home.
The last time
he went home, in December last year, it took him two months to get
back into South Africa. He crossed the Limpopo River, like so many
thousands of his compatriots every day, on foot. He was arrested
and sent back home.
Failure is not
an option for people like Nathaniel. If he does not get to South
Africa, his wife and child will die of hunger. So he made the perilous
trip again, carrying only a 500ml bottle of water. This time he
succeeded, arriving in Johannesburg bedraggled, gaunt and thirsty.
He lives in
a room in a flat in Hillbrow. He is regularly arrested because he
has no official papers and has to bribe the police with amounts
as small as R10 to be let off into the seething suburb. He knows
one thing: he travels with at least R20 in his pocket just in case
he is stopped. He knows it is usually enough to get him out.
I have known
Nathaniel for three years now. Instead of things getting better,
his problem just gets more intractable. He cannot buy fake South
African documents -- an identity document and passport, primarily
-- because the police ignore these anyway. They have managed to
work out the accents, he says.
Without these
documents he cannot get a formal job, he cannot engage in any commerce,
he cannot put his numerous talents out into the marketplace. He
quests, and yet he is condemned to a dark, underground, desperate
life. He is perpetually playing hide-and-seek with the law; gambling
with his life as he attempts to get home through game parks and
a crocodile-infested river.
He is not the
only one. Nowadays, everywhere one goes in South Africa, there are
brutalised Zimbabweans walking the streets, their lives a terrible
cycle of waking up, despairing, seeking a better life and despairing
again. They are not political activists or people who seek an insurrection
in Zimbabwe. They are not political at all. They are the type you
harangue about their responsibilities to democracy; you beg them
to vote. They are ordinary human beings trying to make their way
through life.
And now they
are just a hungry people, shamed into an ignominious exile. South
Africa's official statistics on the number of illegal Zimbabweans
here are a joke. The more believable figure bandied about most by
NGOs is three million. I know that in every aspect of my life there
is a Zimbabwean.
At work, in
my job as a media consultant, I meet brilliant young Zimbabweans.
In my social life, I meet and drink and weep with Zimbabweans. They
are the lucky ones: they have jobs and can afford to buy a beer.
They have papers.
The tragedy
is in the parallel worlds of the domestic worker, the gardener and
the street seller. The tragedy is the life of the ordinary man and
woman we used to call, in Marxist parlance, "the most advanced
class, the worker". They are here now, with their vaunted consciousness,
looking after our children, fixing burst car tyres in Hillbrow.
They don't have papers.
These are people
who go home, knowing that they might never get back. Then they get
back and wonder how they are going to make that trip again. They
have left their mothers and fathers behind. They have children in
Zimbabwe because they still believe the schooling is better there.
Until one day,
when Dorothy tells me that there are only three teachers at her
child's primary school. Her daughter has been going to school every
day since January and has still not received a single lesson. "Perhaps,
next year, I can bring her to South Africa to live with me,"
she says.
It is these
small, human moments that cause a weakness in my limbs, the oomph
as my breath rushes out of my whole body. It is not President Thabo
Mbeki refusing to condemn torture of opposition activists or the
closure of newspapers. These make me angry.
The Zimbabweans
are not coming. The Zimbabweans are here. They are no longer a vast,
depressed, heart-wrenching mass. They are men and women, once proud,
reduced to begging, to hustling, to a shifty-eyed nether world.
It should not be like this.
As a young man
I spent a year in Zimbabwe studying for my A-levels. The people
I met were proud of their country and their leader. They worked
hard and wanted to do well. They wanted their children to be better
human beings -- materially and spiritually -- than they were. Most
importantly, they believed that these dreams could and would be
achieved.
Being there,
one knew that this could be done. The education system was pumping
out well-spoken, well-grounded, inquisitive minds. The economy was
open and the international community believed that this remained
a place to invest. The transition from colonial rule to democracy
had been handled in exemplary fashion. And then ... and then they
are here. They are not refugees, because we say there is no problem
in Zimbabwe, and our department of home affairs will not give them
refugee status. They are not freedom fighters, because Zimbabwe
is free, right? So the Zimbabweans I knew are a nothing people now.
Every day I
meet these nothing people. Sometimes I get a call: "Perhaps
you can help me ...".
These are the
little things and I wonder why they do not get to so many of my
fellow countrymen. How, fresh from oppression and exile ourselves,
we don't wonder why so many people can want to leave their mothers
and children to seek a better life elsewhere. Why, when we claim
to put people at the centre of our every diplomatic initiative,
do we keep quiet when evil reigns just a few hundred kilometres
to our north?
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