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Between
an ostrich and a flamingo
Adam
Kahane
April 12, 2007
http://www.mg.co.za/articlePage.aspx?articleid=304483&area=/supzim0407_home/supzim0407_content/
Fifteen years ago, the
Mail & Guardian carried a 16-page supplement reporting an unprecedented
meeting in South Africa -- an experience that might provide some
lessons for Zimbabwe.
The Mont Fleur Scenario
Exercise, an experiment in "future-forging", brought
together 25 South Africans over four intense, informal weekends
at the Mont Fleur Conference Centre near Cape Town. They talked
through what was happening in South Africa, what might happen, and
what, in the light of these possible futures, could be done.
These days, I read the
news from Zimbabwe with alarm and confusion. I observe a downward
spiral of fear, mistrust and violence. I notice a narrow focus on
the current crisis and its personalities, and widely differing perspectives
on what has gone wrong. I wonder if Zimbabweans can jointly agree
on what should be done about it. Then I think back to that meeting
in Cape Town.
The process at Mont Fleur,
which I facilitated, brought together a broad mix of South Africa-s
political, business and civil society leaders. They came from the
left and right, the opposition and the government -- among them
Dorothy Boesak, Rob Davies, Derek Keys, Pieter le Roux, Johann Liebenberg,
Saki Macozoma, Mosebyane Malatsi, Trevor Manuel, Vincent Maphai,
Tito Mboweni, Jayendra Naidoo, Brian O-Connell, Viviene Taylor,
Sue van der Merwe and Christo Wiese. Leaders who, in different ways,
have shaped how the future of South Africa actually unfolded.
All were committed in
their own ways to building a better future for their country. From
starkly different perspectives, they built a shared map of South
African reality. Their M&G report, published in July 1992, summarised
these discussions in the form of four stories. Each scenario imagined
how events might unfold over the coming decade from 1992 to 2002.
Ostrich told the story
of a non-representative white government, sticking its head in the
sand to try (ultimately in vain) to avoid a negotiated settlement
with the black majority. Lame Duck anticipated a prolonged transition
under a weak government which, because it purports to respond to
all, satisfies none. In Icarus, a constitutionally unconstrained
black government comes to power on a wave of popular support and
noble intentions and embarks on a huge, and unsustainable public
spending programme, which crashes the economy. In Flight of the
Flamingoes, the transition is successful, with everyone in the society
rising slowly and together.
These stories may not
be relevant to either South Africa or Zimbabwe in 2007, but they
reflected key choices facing South Africa in 1992, with particular
emphasis on the nature of the political settlement and the economic
policies that would follow. Of the four scenarios, the path of South
Africa since 1992 has been closest -- although certainly not identical
-- to Flight of the Flamingoes. By rehearsing a variety of possible
futures, in the minds of the participants and of M&G readers,
I believe the Mont Fleur process made some contribution to this
much-better-than-it-might-otherwise-have-turned-out result.
The more significant
lesson, however, is not in the scenario stories themselves. The
process itself is typical of one of the most important innovations
of South Africa-s transition: the multi-stakeholder dialogue
forum. From 1990 onwards, South Africans created -- in parallel
with the formal negotiating structures -- hundreds of such informal
forums.
These dealt with a variety
of challenges -- local development, health, education, security
and constitutional reform. Some adopted the scenarios method. More
importantly, all created a safe and open space in which the primary
political, business and civil society actors could come together
to chart a way forward.
The key concept here
is "we", an assumption of shared interests and identity
which, at first, was often denied. The forums encouraged South Africans-
sense of being engaged in a shared national project. The old was
not yet dead and the new had not yet been born, and in this interregnum
the forums provided a space for the people with a stake in the future
to create it together.
The sense of "we"
-- of incremental trust -- was a foundation for the larger political
settlement in 1994 and the transformation which followed. "There
was a high degree of flux at that time," Trevor Manuel recalled
later. "That was a real strength. There was no paradigm, there
was no precedent and there was nothing. We had to carve it and so
perhaps we were more willing to listen."
Since Mont Fleur, I have
had the experience of facilitating similar future-carving processes
in other conflicts. In Colombia during the civil war, in Guatemala
after the genocide, in Argentina during the collapse, in Northern
Ireland, Cyprus, Israel-Palestine, India and the Philippines, and
in my homeland of Canada, with its own hidden deep differences.
Sometimes these processes
work and sometimes they don-t; as Immanuel Kant said: "Out
of the crooked timber of humanity, no straight thing was ever made."
When they are, it is always because there are a few people who are
willing to take a stand — not for a particular interest, but
for a process which is open-minded and open-hearted -- for carving
a better future.
I do not understand what
is going on in Zimbabwe well enough to know if these experiences
are relevant there. Do Zimbabweans have a sense of a common future,
of a "we"? Do the primary actors from politics, business
and civil society know that they need each other? Or that they need
even their opponents to create a better future? Are there leaders
able to design a safe, open space in which these actors can talk
and listen?
What I do understand
-- and with certainty -- is what happens if the answers to these
questions are "no". Because the only alternative then
is that some or all of these actors will attempt to impose a future
through force.
*Adam Kahane
is the author of Solving Tough Problems. He lives with his family
in Boston and Cape Town
Please credit www.kubatana.net if you make use of material from this website.
This work is licensed under a Creative Commons License unless stated otherwise.
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