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Live Aid 2: "it's like trying to shave someone's head in their absence"
Tajudeen Abdul-Raheem
Extracted from the Pambazuka News 209
June 02, 2005

http://www.pambazuka.org/index.php?id=28386

Twenty years after Live Aid Sir Bob Geldof will take his charity music show to the stage again in multi-city concerts scheduled for Paris, Berlin, Rome and Philadelphia. Tajudeen Abdul Raheem is amazed that 20 years after Live Aid events like these are still being planned and executed without visible participation of Africans. The whole process, he says, is "like trying to shave someone's head in their absence".

Sir Bob Geldof (aka Saint Bob) on Tuesday ended speculation about staging a repeat of his 1985 Live Aid concert that raised global awareness about Famine in Africa. The successful re-release last Christmas of the record 'Do they Know its Christmas time', 20 years after the original release, fuelled speculation that Live Aid could be repeated in 2005.

Further pressures for this restaging had to do with the politics that led to the prominent role Geldof played in instigating Blair to set up his Commission for Africa (CfA). The CfA report committed the British government to making Africa a centre-piece of British Chairmanship of both the EU and the G8 from next month.

A number of campaigns by NGOs and development lobbyists in the UK culminating in the yearlong 'Make Poverty History' coalition are also contributing to shaping the British agenda.

The symbolism and propaganda value of these orchestrated coincidences were just overwhelming. The NGO world, but the very big international ones in particular, are more and more media-driven. Therefore packaging misery and targeting critical national and global events have become necessary tool kits for massive fundraising. In that context it was difficult to see how Geldof could resist the pressure for 'another show'.

Despite initial declarations to the contrary the announcement Tuesday showed how Bob, despite being the global face of this humanitarian effort, is also driven by its opportunistic dynamics. The campaign has been so successful that even if he had refused to cooperate they would have manufactured another media saint to front it. It has become a global brand for sleek missionary activity on Africa. And there are plenty of mega stars and their publicists and assorted moguls of the entertainment industry who will do anything to harness the global good will and market that such a huge concert bring. Just as it is difficult for any big name to say no to Bob so it has become impossible for St Bob to say no to 'one more time'.

The compromise show that may still be regarded by many as Live Aid 2 despite it being launched as LIVE 8. Despite the fact that it will bring together all the big names in Western music the concert will not be just about music and charity. Geldof and his colleagues, learning from both their two decades experience of doing charity and criticisms of opponents of Aid, have come to accept that charity (while still important as human demonstration of empathy and solidarity) is not the way forward for helping Africa. This is a very important shift. LIVE 8 will focus on the G8 leaders meeting the same week as the concert is being held in London and other 4 Western cities; Paris, Berlin, Rome and Philadelphia. In Britain the organisers are hoping that they will be able to mobilise a million protesters to converge on Edinburgh to demand an end to poverty in Africa, fair trade, debt write off and more aid for Africa. Similar protests are supposed to take place simultaneously in all G8 countries.

As one of those people critical of aid-addicted Africans and the Western aid pushers what can I possibly have against the proposed concert, especially the shift to some form of direct action? I welcome the shift and salute the courage of those building this solidarity movement for Africa. In particular shifting the debate away from aid may help to recover some of the loss of self-respect and attacks on the dignity of Africans consequent to constant negative images of starving Africa in order to extract Western sympathy. It may help to stop seeing Africa and Africans as victims but agents of our own fortunes and misfortunes, even if often in collaboration or collusion with others. More importantly the shift should help focus on the structural linkages between our mass poverty and the riches of the West. So pervasive has been the humanitarian disaster ideology about Africa that many westerners do not know that critical components of their computers, mobile phones, jewellery, motor cars, museums, and many of their day to day comfort items began life in Africa as precious metals and raw materials. While all these mental shifts are both desirable and necessary I cannot help being troubled by the processes of engagement. Even good things can be done in the wrong ways.

How is it defensible that 20 years after Live Aid and all the sea changes that Africa and the rest of the world have witnessed these activities are still being planned and executed without visible participation of Africans? It is like trying to shave someone's head in their absence. Who are the big or small African artists, Musicians, cultural workers, etc, involved in this concert? Did they ask Hugh Masekela and was he too tired? Did Miriam Makeba say she was too busy? Is Fela Kuti unable to break an engagement? Where is Baba Maal? What about Yousou Ndor? What of Yvonne Chaka Chaka or Angelica Kidjo? Where are the Congo Musicians? We can go on and on. Could there not have been a symbolic African venue for this multi-city concert? Surely even if many African countries do not have the facilities South Africa does have the infrastructure to broadcast to the whole world?

Even the wider anti-poverty campaigns essentially use Africans as colourful canvasses to legitimise the narratives. They are wheeled on and off as the propaganda demands.

These omissions are not because of ignorance but the result of a mindset that "infantilises" Africans and cannot trust Africans to do anything for themselves including even telling the world where our shoes are pinching us. That's why you see so many well-fed foreign 'experts' and increasingly their junior African partners getting huge sums of money to do poverty assessment and workshops across Africa. We are not even experts on our own poverty. Africans are the only people doomed to be perpetual students of their own condition and further condemned to be perpetually taught by outsiders as experts, consultants, activists, defenders or spokespersons!

It is a repackaging of the 'white man's burden' ideology. The only way we can reverse this colonial mindset is for us to relearn the Uhuru spirit of doing things for ourselves and unlearn the mental slavery that makes us so vulnerable to outsiders.

Statistically, head for head, there are probably many millions more poor people in both India and China yet no western power dares suggest that they will create a commission for India or China. While India is seen as being able to solve her problems China is now even more feared as a serious global power.

Neither the Chinese nor the Indians will want to be invited by others to seek solutions to their problems.

No amount of marches in Europe and global concerts for Africa will end poverty in Africa if Africans are not marching in their millions demanding and enforcing pro poor and pro people policies and governance from their own governments and institutions. We cannot be spectators in our own affairs.

* Dr Tajudeen Abdul-Raheem is General-Secretary of the Pan African Movement, Kampala (Uganda) and Co-Director of Justice Africa. (tajudeen28@yahoo.com or thursdaypostcard@justiceafrica.org)

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