|
Back to Index
Africans
simply can't eat rhetoric
Tony
Namate
May 27, 2005
http://www.theindependent.co.zw/news/2005/May/Thursday26/2415.html
MAY 25 to me is that
day of the year when we have to contend with the "visions" of
visionless African leaders as they wallow in their hollow-sounding Pan-Africanist
rhetoric about solidarity, unity, sovereignty, ubuntu, uhuru ad infinitum,
ad nauseum.
Any excuse to make
you think they care for you, you ungrateful African.
Bad news: few African
leaders practise what they preach. They get more corrupt, more entrenched
and more undemocratic with each passing year.
Some notable exceptions,
though, include Joacquim Chissano, Nelson Mandela and Ketumile Masire.
The jury is still out on Malawi’s Bingu wa Mutarika, Zambia’s Levy Mwanawasa,
Festus Mogae of Botswana and Ghanaian John Kuffour.
African corruption
is unique because there are no checks and balances in place, only cheques
and bank balances. Corruption, the currency of the corridors of power,
is the black hole of African governments. Nepotism, patronage and cronyism
forms of corruption that would make Don Corleone blush in embarrassment
are openly encouraged, even in countries where corruption ministries have
been created!
In 1980 the International
Monetary Fund (IMF)’s Edwin Blumenthal resigned from Zaire’s central bank
after he complained of "sordid and pernicious corruption (so serious
that) there is no chance, I repeat no chance, that Zaire’s numerous creditors
will ever recover their loans".
South Africa’s corruption
scaled dizzy heights when Mandela left office. It has become so endemic
that a 4x4 or Merc off-roader is now referred to as a yengeni, while the
African National Congress inner circle is sometimes called the Xhosa Nostra.
I wonder what they will call a zuma or a shaik?
Most African leaders
amass wealth not as a privilege, but a birthright. Theirs is "egonomics",
the economics of enriching oneself. In an article entitled Dictators and
Debt, Joseph Hanlon wrote: "One-fifth of all developing country debt
consists of loans given to prop up compliant dictators . . . Even when
they committed gross human rights violations, were notoriously corrupt
and blatantly transferred money to Swiss banks, the flow of loans continued."
And state coffers are used to repay these loans.
It’s business as usual
in Africa.
Hanlon thinks that
"by forcing repayment of these loans, we say that it is acceptable
to lend to corrupt and oppressive dictators".
Swaziland has the
highest rate of HIV and Aids in the world, yet its rotund and randy monarch
keeps adding young girls every year to his harem as if his life depended
on it. And the lustful ingonyama isn’t stopping any time soon. Already,
two of his "wives" have deserted him. This is not my idea of
female empowerment.
Democracy is anathema
to most African leaders: they brought you democracy, yet they won’t allow
you to vote for a leader of your choice!
Unfortunately, some
African church leaders are also a disappointment. They amass obscene wealth
by milking their gullible followers, then turn around to say the people’s
rewards await them in heaven! Men of the cloth have become thieves, adulterers,
liars, political opportunists and sexual perverts.
African leadership
has become synonymous with an appalling propensity for lavish lifestyles
and unparalleled lust for power, characterised by mile-long motorcades,
armies of goons and never-ending summits. The word kleptocracy was coined
for Zaire’s Mobutu Sese Seko, kuku ngbendu wa za banga (the cock that
leaves no hen unruffled), one of the world’s richest men whose "personal"
fortune was once estimated at more than US$10 billion, with palaces in
Europe and Zaire. He once awarded himself an Oscar for development and
his portrait hung in every nook and cranny and was printed on textiles.
African leaders only
remember their people in speeches delivered at world fora. Most of them
have what local historian Tafataona Mahoso calls "the neurosis of
Narcissus . . . a certain psychological and political character . . .
a ‘gamesman’ with very few permanent convictions, principles or commitments".
The African dictator
prefers to get treated in foreign hospitals than build some in his own
country.
Says Mahoso: "The
political narcissist is therefore not concerned about taking on and completing
real tasks or projects which benefit the people."
He never does any
wrong, but "likes to insist on rules and the rule of law to help
himself win the game of life, but the rules must never apply to himself
in such a way as to make possible his defeat or to keep him from maintaining
his illusions of ‘visibility’ and ‘momentum’".
"Rules and the
rule of law are good only when applied against others…"
Africa is a continent
riddled with genocide, slavery, wars, coups and tribalism, and even though
it has vast mineral wealth and human resources, our leaders make sure
that no ordinary person prospers. Media freedom is curtailed, as they
fear empowered citizens, preferring to "keep them in the dark and
feed them on manure". And they look after their own kind.
Ethiopian fugitive,
Mengistu Haile Mariam, is currently on an indefinite state-sponsored,
uninterrupted tour of Zimbabwe; Milton Obote has seen successive governments
come and go in Zambia; war criminal Charles Taylor is on 24-hour "protection"
in Nigeria; and diminutive Jean Bertrand Aristide is president without
a country in South Africa.
Meanwhile, privileged
Ian Smith badmouths a leader who never had the same privileges under his
UDI regime. Slobodan Milosevic and Saddam Hussein must be "cursing"
themselves for not having been leaders in Africa.
The African dictator
sees himself as the nearest thing to God: anointed, not appointed. He
has a false sense of omnipotence and indispensability. As if to buttress
this folly, church leaders and other sycophants go into raptures over
his greatness, grovelling before him, feverishly praying for his long
life giving them titles like "son of god", "teacher",
"ngwazi", "supreme guide" and "father".
The culture of criticising
the leadership never really took root in Africa, since the culture of
subservience is well-entrenched. Criticising African leaders is disrespectful.
They thrive on fear, not respect. Leaders routinely use troops, police,
militias and soldiers to terrorise citizens who criticise or challenge
them.
That cannibal, Emperor
Bokassa, had schoolchildren killed for refusing to put on his uniforms.
I understand he ate some of them afterwards. The psychopath, Idi Amin
Dada, literally took matters into his own hands, while apartheid thug
John Vorster had schoolchildren shot dead in June 1976 for refusing to
learn Afrikaans.
Jerry Rawlings once
beat up one of his ministers, and Kenneth Kaunda once told a journalist:
"You’re stupid! Sit down" just for asking a question. Kamuzu
Banda simply locked up his critics and threw away the key.
A Nigerian president
once called one of his ministers an idiot, while a southern African leader
(can’t recall his name) said he had degrees in violence, and has already
proved it on more than one occasion. Kenya’s first lady recently invaded
the newsroom of The Nation newspaper, confiscating journalists’ equipment
and slapping a photographer.
Although Robert Mugabe
uplifted Zimbabwe’s educational standards soon after assuming power, the
honeymoon didn’t last. We are now reeling in cesspools of unprecedented
political and economic chaos.
Now, we’re looking
for salvation in China. Things are that bad, huh?
We heap praises on
a foreign country for being "the factory of the world", proud
to be trading with it (buying cheap goods and warplanes using scarce American
dollars), and feeling proud to host the hordes of Nigerian and Asian "brothers"
who take advantage of our deteriorating political situation to sell us
imitation goods. Let’s admit it, we are proud of being the dumping ground
of China and laughingstock of the world!
Proud to be Zimbabwean?
Sigmund Freud must be turning in his grave.
Instead of "Looking
East" shouldn’t we "Look Inside" our own country by inviting
multinationals to build factories and invest in our overqualified, underutilised
labour and intellectual resources? Sadly, all those 1980s educational
gains are fast being wiped out by Aids.
*Tony Namate is
the Zimbabwe Independent and Standard cartoonist.
Please credit www.kubatana.net if you make use of material from this website.
This work is licensed under a Creative Commons License unless stated otherwise.
TOP
|