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Media: An instrument for peace or violence - Peace Watch 6/2010
Veritas
May 31, 2010
Media
- an instrument for peace or violence?
With the principals
of both major political parties talking about the possibility of
elections being held next year, the use of hate speech and falsehoods
by a partisan public media becomes a burning issue. In the lead
up to the March and June 2008 elections the public media used hate
speech extensively. [See Media
Monitoring Project of Zimbabwe [MMPZ] publication “The
Propaganda War on Electoral Democracy”: “(there was)
a resurgence in the use of ‘hate speech’ in the government
controlled media aimed at publicly discrediting ZANU-PF’s
legitimate political opposition in a concerted campaign to portray
these groups as ‘traitors’, ‘sell-outs’
and ‘puppets’ intent on undermining the country's sovereignty”.].
After the Presidential
run-off election in June the Pan-African Parliament Observer Mission
reported that “the State-controlled media was used as a vehicle
to discredit the opposition candidate in all forms” and summed
up the effect of hate speech during the campaign: “Hate speech,
incitement of violence and war rhetoric instilled fear and trepidation
amongst voters.” The SADC Observer Mission noted the “one
sided coverage in content and extent of one candidate on the part
of the state media, print and electronic.” [Both missions
found the run-off election had not been free and fair. It was not
only unfair media coverage that did not permit fair elections, but
also that the period before the elections was marked by violence
– political murders, rapes, assault, destruction of dwellings,
etc.] The role of the media in whipping up violence before the 2008
elections has also been documented by MMPZ in “The Language
of Hate”.
The Zimbabwe
Electoral Commission [ZEC], obliged by law to monitor the media
during the election period to ensure “fair, balanced and equal
or equitable coverage of contestants”, reported that it had
not been able to establish a “well thought-out mechanism to
effectively manage this function, let alone to develop a good working
relationship with media houses”, but cautiously admitted that
“the media found it challenging to comply with the regulations
and, in the main, their editorial policies influenced the content
of their publications on electoral issues”. ZEC said all newspapers
had failed to maintain fairness, and the period before the Presidential
run-off election had seen all of them “engaging in name-calling
and the use of unrestrained language”.
What
is hate speech?
In MMPZ’s
“The Language Of Hate” hate speech is defined thus :
“Hate speech is bigoted language that attacks or disparages
a social group or member of such a group. The intention is to systematically
undermine and subjugate the identified victim using insulting and
offensive language in order to destroy the public reputation of
the individual or group.” MMPZ adds: “By its very nature
hate language is specifically intended to excite hostility and public
contempt for those individuals or groups who are its targets to
an extent that the general perception is that they no longer deserve
to have their basic human rights protected.”
Hate
speech can be deadly
The Rwanda
Experience: The use of hate language as “code words”
to convey unspoken but unmistakable meanings was demonstrated during
the Rwanda genocide of 1994 during which Human Rights Watch estimates
800 000 Tutsis were massacred and about two million were displaced.
With enough political will, Zimbabwe could draw some lessons from
the Rwanda experience. It is generally accepted that during this
tragedy the media, particularly Radio Television Libre des Mille
Collines [RTLM] and the state owned newspaper Kangura, played a
crucial role in fanning hostilities through the use of hate language
against Tutsis. It was noted that anti-Tutsi hate speech “became
so systematic as to seem the norm”. For example, RTLM began
to routinely use the term Inyezi [cockroach] to refer to Tutsis.
Once people are de-humanized it becomes easier to brutally kill
them.
Hate Speech
in Zimbabwe: The same resort to hate speech to dehumanize targeted
groups of people by referring to them as things has also been seen
in Zimbabwe. At the height of the Gukurahundi massacres, veteran
nationalist leader Joshua Nkomo was referred to as a “snake”
whose head needed to be chopped off. The Shona word Gukurahundi
itself means “sweeping or washing away chaff” and in
this case the chaff represented people in Matabeleland, from Nkomo’s
ethnic group. In 2005, another form of purging or cleansing “rubbish”
was undertaken in the form of Operation Murambatsvina, the government
clean-up exercise which rendered about a million people homeless
and robbed a further two million of livelihoods.
The gender-based
angle to the Rwanda media campaign, featuring cartoons depicting
Tutsi women as sex objects, has been replicated in Zimbabwe. Slogans
such as “Let us see what a Tutsi woman tastes like”
used by Hutu extremists to justify rape and other sexual crimes
have been echoed in this country. Women victims of rape and other
forms of violence whose ordeals are recounted in Cries from Goromonzi,
published by the Crisis
in Zimbabwe Coalition, have described being referred to as “Tsvangirai’s
prostitutes”.
The MDC and
its leader, Prime Minister Morgan Tsvangirai are routinely referred
to in the official media as “Western puppets” responsible
for the imposition of targeted sanctions on President Robert Mugabe
and his inner circle. Non-governmental organizations, trade unions,
the Law Society of Zimbabwe, human rights groups and many other
organizations are routinely labelled “regime-change agents”
and accused of being in the employ of foreign governments. The peddlers
of propaganda, falsehoods and hate speech behave as though repeating
allegations often enough makes them true and valid.
The assassination
of character through the publication of false allegations about
groups or individuals is catastrophic for the victims. It often
results in assaults, abductions, torture, rape and arbitrary arrests
when the aspersions cast are seized upon by youth militias and other
similarly politically aligned entities as cues to pounce on those
maligned in this manner.
GPA
recognised the dangers of hate speech
Preamble:
In the preamble to the Global Political Agreement [GPA] the parties
proclaimed their determination to “build a society free of
violence, fear, intimidation hatred, patronage, corruption and founded
on justice, fairness, openness, transparency, dignity and equality”
and to act in a manner that “demonstrates respect for the
democratic values of justice, fairness, openness, tolerance, equality,
respect of all persons and human rights”.
Article 19.1(e) of the GPA states that all three parties agree:
“…that the public and private media shall refrain from
using abusive language that may incite hostility, political intolerance
and ethnic hatred or that unfairly undermines political parties
and other organizations. To this end, the inclusive government shall
ensure that appropriate measures are taken to achieve this objective.”
GPA
prohibition of hate speech not implemented
More than a
year after the formation of the Inclusive Government, commentators
point out there has been no let-up in party political propaganda
in the state controlled media, The Herald, The Chronicle, The Sunday
Mail and the Zimbabwe Broadcasting Corporation [radio and television].
The People’s Voice, ZANU PF’s recently revived official
organ, complements the tone of state newspapers. The public media
still adopts a hostile and defamatory tone of reporting towards
other political parties and organizations or groups deemed to be
opposed to President Mugabe’s policies. Reports released recently
by organizations such as the Civil Society Monitoring Mechanism
[CISOMM] and the Media Monitoring Project Zimbabwe [MMPZ] lament
the fact that the public media continues to function as a ZANU-
PF mouthpiece [reports available at www.cisomm.org].
Based on past experience, Zimbabweans have reason to be apprehensive
about a biased public media and its seeming impunity to prosecution
for inaccuracies, in the build-up to an election and its aftermath.
JOMIC [the
Joint Monitoring and Implementation Committee set up under the GPA]
is supposed to monitor measures taken by the government to restrain
media use of abusive language that may incite hostility, political
intolerance and ethnic hatred. At an early meeting soon after the
formation of the inclusive government JOMIC received complaints
from MDC-T about abusive language in the public media – and
from ZANU-PF about external radio stations – and formed a
Media Committee. JOMIC’s response, if any, to these complaints
has had no obvious effect on public media products. [Veritas has
tried without success to obtain JOMIC reports which should be publicly
available.]
Organ on National
Healing and Reconciliation: The media can play such a critical role
in the incitement to violence that the Organ should also be looking
into this. The Organ has had a meeting with the Minister of Media
Information and Publicity and his Permanent Secretary and editors
of State-controlled newspapers. [Again Veritas has tried without
success to get feedback from the Organ.]
Parliamentary
Investigation: The House of Assembly Portfolio Committee on Media,
Information and Communication Technology is due to finalise its
report on the state of the public media this week. Organisations
and individuals giving evidence at well-attended public hearings
held by the committee expressed dissatisfaction with the public
media’s lopsided and partial approach. The committee’s
report will not be available to the public until it is presented
to the House after it resumes on 30th June. [Veritas will circulate
the report as soon as it becomes available.]
ZMC
a Ray of Hope?
Could there
be a light at the end of the tunnel? After a long delay in setting
up the Zimbabwe Media Commission [ZMC], Zimbabweans have welcomed
the registration
by ZMC of five privately-owned newspapers, including the Daily
News. The nation now waits to see whether, when these publications
hit the streets, they help to counteract the propaganda in the State
media. But the ZBC’s continued monopoly of the airwaves, with
no sign of new broadcasters being permitted, is cause for continued
concern.
Encouraged
by ZMC’s relatively prompt registration of the new newspapers
and remembering that the Constitution requires ZMC to “promote
and enforce good practice and ethics in the press, print and electronic
media, and broadcasting”, the nation also waits to see what
impact the ZMC will have on the behaviour of the public media.
Refusal
of Renewal of Newspaper’s Registration for Abuse of Freedom
of Expression
Significantly,
AIPPA authorises
the ZMC to refuse renewal of registration to a newspaper that has
been convicted of abuse of freedom of expression under AIPPA, section
64 [see below] or that has published untruthful information and
failed to publish a correction when required to do so.
Abuse
of freedom of expression
Freedom of
expression does not come without responsibilities. There are stiff
penalties for a newspaper or broadcaster convicted of the offence
of “abuse of freedom of expression”: a fine of up to
$5000 or up to three years’ imprisonment and the possibility
that when the time comes its registration will not be renewed by
ZMC [AIPPA, sections 64 and 66A]. Abuse of freedom of expression
includes:
- the publication of
information that has been intentionally or recklessly falsified
by the newspaper or broadcaster so as to injure the reputation,
rights and freedoms of other persons
- the publication of
information that the newspaper or broadcaster has maliciously
or fraudulently fabricated
- the publication of
statements that injure the reputation, rights and freedoms of
other persons when the newspaper knows the statements to be false
or does not have reasonable grounds for believing them to be true
and nevertheless recklessly, or with malicious or fraudulent intent,
represents the statements as true.
There is a similarly-worded offence entitled “abuse of journalistic
privilege” which is applicable to individual journalists;
the penalties on conviction are a fine of up to $400 or up to
two years’ imprisonment [AIPPA, section 80].
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