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A
world without AIDS: One Zimbabwean at a time
Amanda Atwood
October 01, 2007
When Lynde Francis
contracted HIV 21 years ago, the prognosis was bleak. There was
no known treatment, no cure, and people were not expected to live
more than five years. She founded The
Centre in the back of her house in 1991, with the vision "to
give hope to the hopeless." 16 years later, Francis, The Centre
and the perceptions of HIV in Zimbabwe and globally have all changed.
In a recent interview with Kubatana, Francis shared her unique perspective
on issues such as the holistic perspective on health, the table
of nutrition, and AIDS' role as "the great revealer."
The
Centre's vision: A world without AIDS
At a recent strategic
planning meeting, The Centre redefined its vision to be "a
world without AIDS." Ambitious? Francis doesn't believe
so at all.
"AIDS is a construct,"
she says. "With the availability of treatment, HIV has segued
into a chronic, manageable disease." The Centre isn't
working for a world without HIV; that would be unrealistic. But
a future where HIV does not progress into AIDS and is instead viewed
as a lifestyle illness like diabetes? "It's doable,"
believes Francis.
And it's a world
without AIDS, not a Zimbabwe without aids, because, says Francis,
"Why stop at Zimbabwe? The Centre is regional and international.
We don't live in a village any more; we live in a global village.
So what happens to my brother affects me."
Essential to achieving
a world without AIDS are the other two aspects of The Centre's
vision - MIPHA (the meaningful involvement of people living
with HIV/AIDS) and a holistic approach to health.
Holistic
approach to health
The holistic approach
to health runs through The Centre's work and Francis'
own philosophy. "You cannot have a world without AIDS,"
she says, "until you have healthy people. And you can't
have healthy people unless you have a healthy planet. Everything
is linked. You can't deal with one part of the conundrum.
You have to deal with the whole thing."
Francis finds the focus
on sexual behaviour blinkered. Rather, she advocates for a change
in "health seeking behaviour" as a whole, so that individuals
and the health care system change their approach towards wellness
and disease in general.
"Health is treatment,
care, love and support," says Francis. "It is a continuum.
We believe that health has to be a holistic issue. There is a table
of health, whose legs are mental, physical, spiritual and social
health. The top of the table is nutrition. You don't treat
a disease, you treat a person." Francis has a dream of 'wellness
clinics,' instead of illness clinics, where "people could go
to learn to be healthy and stay healthy and could celebrate their
health."
This change in attitude
and behaviour is easier when someone has a life-threatening illness.
"People who regard themselves as healthy don't want to
make changes," Francis explains. "But when somebody comes
to The Centre they have 8 CD4s and they've had meningitis
and TB and they can't afford the drugs, then they're willing
to try something new."
AIDS
as "the great revealer"
Despite the many tragedies
of HIV/AIDS, Francis has come to value the ways in which the reality
of AIDS is transforming perspectives on gender, sexuality, health
and development. Like the holistic approach to health, Francis believes
a holistic approach to the epidemic is essential.
"HIV rights are
human rights," she says. "Women's rights are human rights,
children's rights are human rights, and you cannot deal with this
pandemic unless you look at all of these areas."
AIDS is forcing people
to look at the interconnectedness of different issues, and to confront
topics they have previously been reluctant to broach.
"My name for HIV
is the great revealer," says Francis. "It is a vehicle
that is enabling us to put onto the table things which were taboo,
the things that were there but nobody talked about. It is enabling
us to find a platform for moving those issues."
She has observed a shifting
understanding of the epidemic over the years. Francis has begun
to see a coming together of activists across issues such as HIV,
the environment, and appreciates the ways in which it is forcing
conversations to be held across previously separate sectors such
as health, women's issues, the environment, activism, and development
workers.
"I have had the
pleasure three or four times in the last two years to be in fora
and conferences where everybody was reading from the same page,"
says Francis with excitement, "where the development people
are beginning to see that you can't have development unless you
mainstream HIV, and the HIV people are finally seeing that you can't
have HIV alleviation unless you mainstream development. It's all
the same struggle. We just use different vehicles."
Local
inspiration
When asked what inspires
her most in her work, Francis says without missing a beat: "My
children." She is referring to participants in The Centre's
youth programmes, Teen Spirits and Bright Futures. These programmes
give young, HIV positive Zimbabweans a place where they can define
their own future and have their voices heard.
The Centre runs progammes
with school children which, Francis says, are often initially viewed
with some resistance. But the organisers of these programmes are
themselves HIV positive, and they become the best representatives
of the organisation. When the school children meet the education
officers from The Centre, who were themselves infected at a young
age, but who look good and are in control of their lives and have
a positive take on what they can do, it changes their whole attitude.
According to Francis,
"Aids is its own best ambassador for overcoming the stigma.
When it started, people could say 'it's them, it's those people.'
But now there is nobody, no household, no workplace, no village,
no street that isn't directly affected."
This isn't to say that
the stigma around HIV doesn't persist. Francis says it remains incredibly
difficult for people to disclose their status, in part due to the
years of blaming and moralizing messages.
But, she says, the reality
of young people, who were born with HIV and are now adolescents
and young adults, is forcing everyone to reconsider their view on
the virus.
When HIV was first discovered,
says Francis, "the whole attitude was that children born with
HIV wont live past the age of five." But things have changed.
"The kids who I have in my group were born with HIV. They are
adolescents. They're young adults. They are trying to have
a family, to have a normal emotional life. But there are no messages
for them."
The Centre has 800 youth
group members aged 16-25 who, says Francis, "were born in the
era of HIV and will spend the whole of the rest of their lives with
HIV. You have to stop the idea that the only way to get HIV is to
be promiscuous and immoral and a degenerate."
While the discourse around
sex and sexuality, morality and gender inequality has not completely
shifted, Francis notes that the HIV epidemic will force these conversations
to happen, and, she hopes, will eventually see even those dynamics
transformed.
Funding
and indicators
As international attitudes
towards HIV have shifted, funding for HIV programmes increased,
after many years of lobbying for it. In Zimbabwe, the shifting attitudes
have arrived, but not the resources. According to Francis, the average
per capita funding for HIV programming in Zimbabwe is $4 per year,
as opposed to $340 per head per annum for other SADC countries.
Francis attributes this far lower funding to Zimbabwe's status as
a "political pariah."
Francis is firm that
the knowledge and capacity for better addressing AIDS in Zimbabwe
is there, but without financial and political support, the effectiveness
of these efforts will continue to be limited.
The main challenge for
Zimbabweans living with HIV is not simply access to medicine. "It's
access to care," says Francis, "to food, to transport
to get to the clinic, to reagents that can do the tests, to drugs
that don't need refrigeration." The lack of resources
affects HIV positive Zimbabweans across a range of issues, and the
solution is not as simple as fast tracking more drugs to more people.
"Here people don't
have food to take the drugs with," Francis explains. "They
don't have the bus fare to get to the clinic."
As the economic situation
worsens across the country, Francis has observed worrying ways in
which those infected with HIV become seen as "privileged"
compared with the rest of the population. "A vicious aspect
of the crisis," she explains, "is that people want to
get HIV because it's the only way you can access some of these
things. They see HIV orphans as more privileged as ordinary orphans.
They see people with HIV getting free medication and food packs
because they're HIV positive, so they want to get HIV because
they might get a food pack. They see their children might get into
the BEAM programme and have their education paid. You can no longer
say it's the people with HIV who are starving, or whose lives
are threatened; it's everybody."
Francis also describes
the challenges of measuring the quality of HIV prevention and treatment
programmes, not simply the quantities of condoms distributed or
the number of HIV education speeches given.
She points out, "Distributing
condoms doesn't say they've been put on willies."
Counting the number of children who have had a one hour HIV/AIDS
lecture "says nothing about the quality of that education,
the applicability of that education to the children who were being
taught, or the usefulness of that information."
There is a tension, Francis
explains, between the donor community that views indicators as quantifiable
numbers that can be reported on, and those working on the ground
who appreciate the need to look at the quality of intervention and
what kind of difference that is making in people's lives.
Putting it starkly, she says, "The donor has to go back to
her constituency and say we reached so many people, we distributed
so many condoms, we provided so many thousand test kits. They don't
have to tell their funder the number of people who committed suicide
after the test because there was no access to treatment."
What's
missing?
In addition to resource
constraints, Francis sees the lack of an activist HIV movement as
another obstacle in the way of changing health seeking behaviour
in Zimbabwe. Like other social justice movements, she says, HIV
activism is constrained by Zimbabwe's political climate, and the
current levels of fear and intimidation.
"The problem is
that AIDS activism is political," she says. "We have an
activist movement - ZAHA (Zimbabwe Activists on HIV/AIDS)
- and we do a lot on the Internet and internationally. But
activism here is different from say in South Africa where there
is a long history of civil disobedience."
In Zimbabwe, Francis
claims, "civil disobedience gets you beaten up, shot, gassed,
jailed. Any protest is seen as dissidents against the government,
so it is hard to be even a treatment activist."
Francis believes
the real social change around HIV will happen as people begin to
stand up for what they need themselves. "The biggest challenge,"
she says, "is teaching people to ask questions. People are
taught that the doctor sits on the right hand side of God. You don't
ask your doctor questions. You say yes sir. Thank you sir. Change
will come with emancipating people to know the questions to ask
and that they have a right to ask them, that they have a right to
information."
Background
on The Centre
The Centre is playing
its part in changing the health seeking behaviours of its clients.
With 27 employees, 32 volunteers and two or three interns at any
given time, the organisation serves over 2,800 clients through its
Milton Park office alone, in addition to home-based care groups
in Hatfield, Epworth, and high-density areas across Harare. It also
has outreach offices across the country in places like Buhera, Makoni
and Binga. The Centre trains local members of existing Community
Based Organisations so that they may return to their communities
and serve as health officers there.
The Centre's adult treatment
programmes, access to medication, its children's group Teen Spirit
and its youth group Bright Futures are all run through a membership
card system that helps the organisation track individuals, their
medical history, and the treatments they have received in the past.
To help raise
funds for its community and youth work, The Centre runs its Wellness
Campaign. These services to business include assistance in setting
up work place policies on HIV, welfare support for staff, nutritional
and herb gardens, overhauling the company canteen so that it offers
healthy food to staff, and education for management, staff and family
members.
Please credit www.kubatana.net if you make use of material from this website.
This work is licensed under a Creative Commons License unless stated otherwise.
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