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This article participates on the following special index pages:
Marange, Chiadzwa and other diamond fields and the Kimberley Process - Index of articles
Diamonds
and clubs: The militarized control of diamonds and power in Zimbabwe
Partnership
Africa Canada (PAC)
June 2010
http://www.pacweb.org/index-e.php
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Zimbabwe
and the Kimberley Process
The story of Zimbabwe's
contested diamond fields is about many things: smuggling and frontier
hucksterism; a scramble fuelled by raw economic desperation and
unfathomable greed; and, of course, heart-wrenching cases of government-sponsored
repression and human rights violations.
It is also about political
intrigue, ambition and a complete disregard for decency or the rule
of law.
But it is not just another
black eye for a once great nation alone.
It is also a
story of how the Kimberley Process - the international initiative
created to ensure that the trade in diamonds does not fund violence
and civil war - has lost its way.
Zimbabwe is not the only
country failing to meet some or all of the basic requirements asked
of diamond producing nations by the Kimberley Process. A lack of
political will and weak internal controls in the Democratic Republic
of Congo, for example, allows for a steady flow of illegal diamonds
onto the international market.
But Zimbabwe
sets itself apart from the others because of the government's
brazen defiance of universally agreed principles of humanity and
good governance expected of adherents to the Kimberley Process.
As such Zimbabwe poses a serious crisis of credibility for the KP,
whose impotence in the face of thuggery and illegality in Zimbabwe
underscores a worrisome inability or unwillingness to enforce either
the letter, or the spirit, of its founding mandate.
This report
makes several other contentions. The first is that what is occurring
in the two contested diamond areas - Marange in the eastern province
of Manicaland and River Ranch in the south - cannot be seen in isolation.
They are inextricably linked to the same pursuit of political power,
and the same defiance of KP protocols.
Another is that
Zimbabwe's diamonds are "blood diamonds". This
is a charge that Zimbabwe not surprisingly refutes, citing the KP's
own definition that the term applies only to "rough diamonds
used by rebel movements to finance wars against legitimate governments".
But that interpretation fails to recognize the current political
realities of Zimbabwe, or consider how, and to what ends, political
elites within ZANU-PF are using diamonds to both jockey for power
in a post-Mugabe era and destabilize the Government of National
Unity, created in February 2009 with the inclusion of the Movement
of Democratic Change (MDC). These political elites are intimately
tied to Zimbabwe's military establishment, the Joint Operation
Command, and as such constitute a "rebel movement" opposed
to the democratic governance of Zimbabwe.
The obsessive
control of the country's diamond resources by this small renegade
group threatens the viability of the Government of National Unity
(GNU) in other significant ways. Almost four years after the military
took control of Marange not one cent has entered the national treasury.
This has three consequences: it starves the national treasury of
any benefit that could steer Zimbabwe back from economic ruin, it
thwarts efforts to re-legitimize public institutions and it leads
to an overall lack of confidence in the Government of National Unity
in which millions of Zimbabweans have put their trust to tangibly
improve their lives.
By not explicitly
acknowledging these threats to Zimbabwe's political stability,
the ability of the KP and key foreign actors to appropriately respond
to this crisis is severely compromised. Worse still, the collective
failure to heed recent historical precedents of other similarly
contested diamond deposits in Africa - particularly alluvial ones
- threatens to escalate events into exactly the outcome Andrew Cranswick
presages above: another civil war to blight Africa's battered
reputation, sully the legitimate diamond trade and once again taint
a universal symbol of love and devotion.
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