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This article participates on the following special index pages:
Truth, justice, reconciliation and national healing - Index of articles
Transitional justice in Africa: What can Zimbabwe learn from Rwanda
Heal Zimbabwe
Trust
April 15, 2012
World over,
there has been a remarkable increase in the prevalence of conflicts.
While these have taken various forms, it has been widely argued
and proved that it is usually the ordinary citizen who suffers more.
Worse still, women and children among other vulnerable groups remain
the hardest hit. Since 1970, more than 30 wars have been fought
in Africa and most of these are internal and not wars between countries.
In some cases, the conflicts result in serious loss of human life.
In 1994, in a space of 90 days close to a million people about 20%
of the Rwandan population at that time was killed in Genocide in
Rwanda. After the genocide, efforts were made to try and address
this inhuman act by bringing those who masterminded and executed
it to justice. This was achieved by way of a hybrid Transitional
Justice process. Transitional justice generally refers to legal
or non-legal processes in which past injustices and violations are
systematically addressed. It is a premeditated process of addressing
the wrongs of the past the period can date back as far as those
spearheading it choose.
Though used
synonymously with national healing, the term refers to a more authoritative
route, focusing more on righting past wrongs than on helping people
forget the past and open fresh pages in life. In its best form,
Transitional Justice attempts to strike a balance between the fears
of the perpetrator and the demands of the victim, the Prime Minister
of the Republic of Zimbabwe, Morgan Tsvangirai always allude to
this fact when asked to talk about the possibility of Transitional
justice process in Zimbabwe. In Shona there is a common adage
which says Kugara nhaka huona Dzevamwe . . . this simply means for
someone to engage in a life changing engagement, there is need to
tear a page from other person's book. Zimbabwe surely can
learn something from Rwanda.
Elements
of a Comprehensive Transitional Justice Policy
The different
elements of a transitional justice policy are not parts of a random
list, but rather, are related to one another practically and conceptually.
The core elements are:
- Criminal
prosecutions, particularly those that address perpetrators considered
to be the most responsible.
- Reparations,
through which governments recognize and take steps to address
the harms suffered. Such initiatives often have material elements
(such as cash payments or health services) as well as symbolic
aspects (such as public apologies or day of remembrance).
- Institutional
reform of abusive state institutions such as armed forces, police
and courts, to dismantle - by appropriate means - the structural
machinery of abuses and prevent recurrence of serious human rights
abuses and impunity.
- Truth commissions
or other means to investigate and report on systematic patterns
of abuse, recommend changes and help understand the underlying
causes of serious human rights violations.
Transitional
Justice in Rwanda
Rwanda's
post-genocide experience with transitional justice is varied and
complex. The Rwandan case study presents two distinct transitional
justice strategies which are the International Criminal Tribunal
for Rwanda (ICTR) and the grassroots Gacaca courts. By definition,
The ICTR is an ad-hoc United Nation's institution with an
international jurisdiction, located outside the territory of the
population affected by the violence, and uses formal trial and punishment
procedures. Both the tribunal's successes and failures have
been instructive for the design and execution of future transitional
justice strategies, such as the International Criminal Court (ICC).
On the other hand, Rwanda's Gacaca courts sought to provide
a kind of justice that is both institutionally and culturally different
from the ICTR. For better or for worse, Gacaca's restorative
justice principles of community participation, truth-telling, and
reintegration have a much greater impact on local communities than
the ICTR. However these two were embedded in a law developed in
1996 called the organic law. As a way of drawing lessons from these
transitional justice instruments, there is need for a brief explanation
as to their structure content and mandate.
Organic Law
The legal foundation
for genocide prosecutions in Rwanda was Rwanda's Organic Law;
this law was developed in 1996 and had a temporal jurisdiction of
1 October 1990 to 31 December 1994. The Organic Law is most significant
for its categorization of criminal responsibility: category one
is for the most serious criminals and comprises those in a position
of authority and orchestrators; category two comprises perpetrators
and accomplices; category three is for those who looted or stole
property.
The
ICTR
The Security
Council acted upon the Rwandan Government's request under
Chapter VII of the United Nations Charter to establish the International
Criminal Tribunal for Rwanda in 1994. The Statute of this Tribunal
closely resembles its sister tribunal in The Hague, the International
Criminal Tribunal for Yugoslavia. The ICTR is located in Arusha,
Tanzania and is composed of three organs: the Chambers and Appeals
Chamber; the Office of the Prosecutor, in charge of investigations
and prosecutions; the Registry, responsible for providing overall
judicial and administrative support to the Chambers and Prosecutor.
A Deputy Prosecutor to assist with prosecutions before the ICTR
is based in Kigali. The ICTR has a temporal jurisdiction of 1994
and its mandate is to prosecute the leaders and masterminds of the
Rwandan genocide. Despite its characterization as international
justice, the International Criminal Tribunal for Rwanda has both
the mandate and institutional components to foster local ownership
of transitional justice within Rwanda.
GACACA Courts
Gacaca, meaning
"justice on the grass", is an indigenous dispute resolution
mechanism that was reinvented by the post-genocide Rwandan Government
to judge genocide cases in local communities. As a primarily restorative
justice strategy, Gacaca's processes of community participation,
truth-telling, and compensation were meant to achieve reconciliation
through a swift and culturally appropriate mechanism for accountability.
While reconciliation was the ultimate goal of Gacaca, its practical
benefits cannot be ignored. Rwanda's prisons were overcrowded
and the number of suspects estimated at over 761, 448 in all categories
of criminal responsibility. The approximately 12,000 Gacaca courts
spread across the country were able to prosecute these cases more
quickly than a national court system.
Lessons
for Zimbabwe
Government
involvement
In all the transitional
justice mechanisms that Rwanda used, the role played by the Government
of Rwanda (GoR) brings critical lessons for Governments in Africa
who are faced with the need for some form of transitional justice.
In setting up the ITCR, it is the Government of Rwanda that requested
the UN and the Security Council acted upon the Rwandan Government's
request under Chapter VII of the United Nations Charter to establish
the International Criminal Tribunal for Rwanda in 1994.The idea
of realizing that criminal activities that happen in a conflict
require the involvement of the International Criminal Court (ICC)
and its special courts like the one set up in Rwanda is something
the Inclusive
Government in Zimbabwe can adopt.
The organic
law which formed the legal foundation for all genocide prosecutions
was a Government initiated and supported piece of legislation. The
government of Zimbabwe has for the past three decades failed to
come up with legislation that seek to provide for transitional justice
prosecutions. The only attempt was the setting up of a Human Rights
Commission which to date is still in its infancy. It is however
not certain that the presence of a commission to investigate human
rights abuses can lead to prosecutions because there is no law to
support it. Worse still there is an attempt by the commission to
deliberately ignore human rights abuses that happened before September
2009.
The Government
of Rwanda also supported the Gacaca process after realizing the
failure by national courts to cope with the pressure of suspects
awaiting prosecution. The Government was at the forefront of establishing
the new Gacaca courts across the country. To show its desire for
the success of the Gacaca, it established the National Service of
Gacaca Jurisdictions (NSGJ) with full Government administration
support. To show the support of Government, the Gacaca fell under
the Ministry of Justice like all other courts of Rwanda. Justice
Minister Edda Mukabagwiza once showed her commitment to see Gacaca
processes succeed when she told the New Times: "nobody should
fear; witnesses should give their testimonies freely and the suspects
should be able to co-operate and not intimidate or cause harm to
witnesses . . . . Maintain the security of witnesses and survivors"
The Government
has also the duty to pursue other non legal process such as reparations.
The Government of Rwanda made efforts towards this and by 2001 a
draft law was in place for a compensation scheme put forward by
the Ministry of Justice to Parliament and the Senate. However for
the Rwandan Government, compensation was only to the poorest of
survivors in the form of health and education assistance. The compensation
scheme acquired funds from the Government, donors, and assets seized
from wealthy perpetrators. Zimbabwe has a far less number of victims
compared to Rwanda therefore there is no need for segregating victims.
To carryout compensation, Zimbabwe can make use of its vast natural
resources. If resources are well managed, a compensation fund is
not only viable but feasible. Assistance from donors will not be
necessary. As a way of appealing to victims to consider national
healing and reconciliation, there might be need to consider having
well known, rich perpetrators and in most cases are politicians
contribute to the compensation fund as a way of acknowledging their
ills. The magnitude of the Zimbabwean conflict is lower than that
of Rwanda and victims in Zimbabwe know those who looted their property
and in some cases victims see their property in the possession of
the perpetrator. In that case, the Government has a very simple
task of forcing those who looted victims' properties to return
them to the owners.
Another lesson
from Rwanda is the use of traditional justice delivery mechanisms.
Zimbabwe like Rwanda has a very strong Traditional Leader's
Act that gives Chiefs the power to preside over cases of political
violence where the perpetrator and the victim are under the same
chief. The Gacaca are more ideal in that they are culturally and
traditionally driven. Generally Zimbabwe, though declared a Christian
nation, it still observes and upholds its cultural norms. Once a
community agrees on a way to reconcile and maintain peace in a certain
cultural way, it simply means the people in that community will
follow the initiation taken by its community leaders and feel very
comfortable to make contributions as they will be taking such initiatives
to be theirs-for their own good. Following the 2008 political violence,
there are some traditional leaders who have brought known perpetrators
before their Dare an equivalence of the Gacaca. Some of these cases
have resulted in smaller crimes such as looting and minor assaults
being resolved by the presiding Chief's counsel. This also
encourages good conduct even during times of conflict as it encourages
unity and oneness in communities and also acts as a deterrence measure
to future offenders.
The success story from Rwanda was also premised on truth telling.
The empirical significance of truth-telling is evident in the large
number of truth commissions operating in post-conflict regions of
the world. Furthermore, truth-telling is advocated as an important
restorative justice value for its ability to reconcile and heal
survivors and perpetrators, and provide both knowledge and acknowledgement
of the crimes committed. Acknowledgement is particularly necessary
when crimes have been committed in a political and social environment
of myths, misinformation, and secrecy. In Rwanda the benefits of
healing, reconciliation, knowledge and acknowledgement came from
truth-telling and there was a lesser punishment for those who would
tell the truth. Truth telling on the conflict in Zimbabwe has been
a missing link for the desired national healing and peace building,
as a result, the Zimbabwean conflict has since before independence
been a vicious cycle where those who were victims at one time become
the perpetrators and vice versa. The truth to the nature and execution
of organized torture and violence has not been told. Rwanda recorded
success in the Gacaca because the courts rewarded truth telling.
The Government
of Zimbabwe may need to take the lead and publish the truth pertaining
to what happened to political violence victims that alleged to have
disappeared or tortured by state agents. Politicians who have been
involved in supporting or financing violent campaigns seeking political
office should also lead the way to encourage ordinary perpetrators
to follow in truth telling. The need for State involvement and commitment
to transitional Justice comes out clearly as the secret behind whatever
Rwanda achieved in its Transitional Justice process. Lets continue
fighting for the establishment of a Truth, Reconciliation and Justice
Commission in Zimbabwe before the holding of an elections in the
country.
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