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This article participates on the following special index pages:
Truth, justice, reconciliation and national healing - Index of articles
National Healing process, communities learn to unite against violence
Heal Zimbabwe
Trust
September 06, 2010
"
. . . I'm embarrassed and ashamed to stand before this gathering,
it pains me that four family heads died the same day in my village
owing to political violence. I find it difficult to speak to you
as the village head, I'm ashamed, I cannot talk. I'm
torn in between being the village head, the (ZANU PF) chairperson
and my position as a family relative . . ." Mr Chingwidze,
Village Head, Village 11b, Eaglenest, Headlands
Heal Zimbabwe
in conjunction with local communities in Manicaland's Headlands,
Rusape and Chiendambuya districts held 6 memorial services for victims
of the post 29 March 2008 political violence. The memorial services
commenced on Sunday 29 August and ended on Thursday 1 September
2010.
Trends of political
violence in Zimbabwe show that those very remote areas are hard
hit while those close to the capital have less cases of violence
but this is not the case with Headlands which is situated 87km from
Harare. The horrendous acts of violence reported in the area during
the 2008 political violence are sad and shocking. From all the areas
covered by Heal Zimbabwe so far, this is the first time for the
organization to attend memorial services for victims of political
violence where both parents were killed on the same day in June
2008. The Gumare family was not the only ones who lost both parents
the same day, the Musima family who are next door neighbours to
the Gumare family also lost both parents on that fateful day.
The memorial
services were also graced by four pastors, three were from Zimbabwe
National Pastors Conference and one from Christian Alliance. They
took turns to console the families and explained to them that they
should leave revenge to God the creator. The Pastors also called
for unity and a Never Again stance to political violence within
the community.
Circumstances
surrounding the Death of the Deceased
Mafi
Tafundikere Gumare and Acquiline Sanzvenga Gumare
Mr Gumare was
murdered on 25 June 2010 after more than 200 youths invaded his
homestead around 10pm. His homestead was set on fire destroying
all the property. He, together with his wife were tied and dragged
5 metres from the railway station were they were beaten to death
by their assailants who Mrs. Gumare identified and told every person
who attended to her before she died at a pine plantation a few kilometers
way from her homestead. The perpetrators wanted to throw the bodies
on the railway crossings as a way of disguising that the victims
were hit by a train. Mrs. Gumare passed on after two days and the
two were interred on the same day after battles with traditional
leaders who were refusing to give the green light for them to be
buried in the village.
The memorial
service was attended by 85 people, comprising of family, friends,
traditional chiefs, villagers and some of the alleged perpetrators.
The village head who is also ZANU PF ward chairman whose children
are alleged to be part of a group terrorizing villagers, Mr. Chingwidze
gave a very painful testimony where he stated that he was very disturbed
and torn between his responsibility as a neighbor, traditional leader
and the political role expected of him He stated that it was very
shameful that they as a community would allow outsiders to come
and cause violence in the area and now he has to face the full wrath
of the consequences alone while those who incited are dining and
wining together in "Harare". He promised the villagers
that he will try by all means necessary to prevent the events surrounding
the post March 2008 political violence from happening again in his
area. The village head who appears confused and psychologically
traumatized was visibly ostracized by the community. All the time
he struck a lone figure and occasionally engaged in incoherent monologues,
a clear evidence of the psycho-spiritual war he fights everyday
in a community which has alienated him and his family.
Jessica
Musima and Robert Ziyengwa Musima
Mr and Mrs.
Musima are neighbours with the Gumare family and were murdered at
the same fateful day with the Gumare. They were also beaten to death
at the same spot with the Gumare's. The surviving children
highlighted that they can identify those who murdered their parents
as some of the perpetrators are people who reside close to their
homestead whom they see on a daily basis and have been living in
the same communities for generations.
Mr and Mrs.
Musima had to be buried in Rusape urban, after the village head
refused to grant permission for the two to be buried in the area
citing that they were "traitors". The village head tearfully
asked for forgiveness and took it upon himself to look after the
two families left behind.
Their first
born son, Misheck Musima explained that what pains him most is that
his parents were not active in politics evidenced by his father's
age who was born in 1940. He stated that it is the children who
were active in politics so when the perpetrators came during the
violence period they wanted to kill the children but they had already
escaped to Harare after receiving endless threats that is why they
targeted the parents as a way of punishing what they called the
"unrepentant children"
Taurai
Kamuchira
Taurai Kamuchira,
born on 7 June 1970 was brutally murdered at a base on 27 June 2008.
The memorial service was held in Chiendambuya and attended by close
to 185 people. Some villagers failed to turn up for the service
after they were threatened by youths in the area that their names
will be written down if they attend the memorial service. Taurai's
brother gave an emotion filled account of circumstances leading
to Taurai's death. He stated that they were caught the six
of them on 26 June 2008 and taken to a base in Nyamukamani were
they were beaten and Taurai succumbed to the injuries leading to
his death on the spot.
The village
head, Mr Muradzi and the Headman, Mr Machorokoto took turns to castigate
violence in the village and the Headman went on to state that those
who killed Taurai were well known in the area and that he demanded
that they pay a fine of a cow to him as the village head for the
cold bloodied murder. He further stated that those responsible for
the deceased death were taken by police from Rusape soon after the
death but were later released without charge. The traditional leaders
went further to reiterate the message convened by Heal Zimbabwe
that villagers should not be used by outsiders as these people will
leave soon after achieving their results and they remain in the
same community suffering with guilt of murder.
Farai
Gambe
Farai Gambe
was a political activist in Rusape's Vhengere high density
suburb. He met his fate after being shot by three men who came and
abducted him at his house. Farai was shot on 14 June 2008 at around
9pm and left on the road and his body was only ferried the following
day at around 2pm. People including his family members were afraid
to touch him and his body was only ferried after the interventions
of the police who were at first reluctant.
His brother
explained that Farai was sleeping around 9 in the evening when the
perpetrators came and broke the door of the room where Farai was
sleeping. They force marched him to their car and that is when Farai
tried to escape but two bullets struck him in the back and died
on the spot. He was 30 years old and is survived by a wife and 5
year old girl child named Tatenda.
The memorial
services held to date have not only exposed the brutality of the
period but confirms our collective responsibility to act towards
a peaceful Zimbabwe. We cannot afford to be indifferent because
in the words of Elie Wiesel, 12 April 1999,
"indifference
..is always the friend of the enemy, for it benefits the aggressor
-never his victim whose pain is magnified when he or she feels
forgotten. The political prisoner in his cell, the hungry children,
the homeless refugee- not to respond to their plight, not to relieve
their solitude by offering them a spark of hope is to exile them
from human memory. And in denying their humanity, we betray our
own."
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