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State of the nation: Contemporary Zimbabwean poetry
Memory Chirere, African Writing Online
April 30, 2010

http://www.african-writing.com/nine/stateofthenation.htm

When I received this book, State of the Nation: Contemporary Zimbabwean poetry, its very pointed title hinted that it was a project on Zimbabwe now as seen by its various poets. I know that the state of our beloved but beleaguered nation, Zimbabwe is now well known. The term ‘Zimbabwean crisis' has even been spawned. Whatever way you look at it, the Zimbabwean crisis is characterized by serious food shortages, lack of jobs, rampant underpaying of civil servants, acute brain drain and the general collapse of public amenities.

The causes of this crisis in Zimbabwe fall desperately - and untidily too - between an oppositional view and the establishment/government view. A particular incident associated with the genesis of this crisis is the payment of hefty gratuities to the liberation veterans from ZANLA and ZIPRA, resulting in the first substantive fall of the Zimbabwean dollar in 1997.

In 1998 Zimbabwe intervened in the Congo war on the side of the government of Laurent Kabila against some rebels; this also had very negative impact on the Zimbabwean economy. In 1999 the Zimbabwean government embarked on what its opponents in the opposition and the West have called the ‘chaotic land reform.' The ‘new farmers', as the beneficiaries of the land reform have come to be known in Zimbabwe, have not been able, within the interim; to produce enough for the nation to consume.

The West hit Zimbabwe with the so-called ‘targeted' sanctions, stopping the government leadership of Zimbabwe from traveling abroad. However in due course it became obvious, as categorically admitted in Article IV of the Zimbabwe Global Political Agreement document of September 2008, that the sanctions were not necessarily targeted (as Zimbabwe cannot receive the balance of payment from the IMF and institutions related to Britain.)

But the Zimbabwean government has always projected their own side of the story. First, they argued that the international diatribe against President Mugabe was basically because he took land from the former white settlers and distributed it to Africans to fulfill the long-standing cause of the 1970s liberation war. They argued further, that the British colonial policy created the social imbalances in Zimbabwe in the first place and that the problem in Zimbabwe was not about the rule of law since the West has remained silent in the face of worse suppression from elsewhere on the continent. They also claimed that the opposition was a puppet of the West helping to further the disfranchisement of the black people of Zimbabwe and that through the invitation and persuasion of the opposition; the west has slammed Zimbabwe with sanctions.

Therefore, a book like State of The Nation that boldly positions itself to look our woes in the eye raises great expectations. Poets are seers and from them we want to know ‘where and when the rain began to beat us.' The editors did well to ask each poet to start with each a testimony on what it meant to be a poet, and sometimes a Zimbabwean poet. If you cannot read the poems, you can go for the narratives - and sometimes, as in the cases of Emmanuel Sigauke, Nhamo Mhiripiri, Ignatius Mabasa and Ruzvidzo Mupfudza, you can go for both.

But then I must state that this cannot be an out-and-out book review because I know and am known to most of the poets in here. I know the fires that begat the red brick. Reading them is like meeting again in a new country under a new sky. To me, most of these are both poets and people.

Probably the most unique thing about this book is that it has poets from Zimbabwe who are still very active. For instance Christopher Mlalazi has just won an ‘honourable mention' in the latest Noma awards with his book: Dancing With Life: Tales from The Township. Noma is a greatly prized literary award acrossl Africa. Mlalazi is also a recent winner of NAMA, a prestigious national award. When I wrote him to congratulate him on the Noma and pointed out that he had now won both Nama and Noma, he wrote back: "Ngiyabonga baba . . . Now I want MANA (money)." Even his poetry is like that, spontaneous and hard hitting. In A soundless song', a goat is described as ‘mercilessly tearing at the petticoats of a tree unable to flee'.

I see that Ruzvidzo Mupfudza's personae have not, unlike us, left the bars. In the first two poems I see it and agree with Ruzvidzo that the region between wakefulness and sleep is a zone in which one sees further than the eye. At that moment, one's sins (and those of people behind and ahead of us) coagulate into one event. And, ah, Ruzvidzo still sees Nehanda too!

Ignatius Mabasa's ‘problem' about which language to use (or not to use) is not really a problem. Good translations (as Mabasa has done with poems like ‘Cavities' and ‘Concrete and plastic') will serve us well. Having seen these poems before in the original Shona, I dare say they have even gained extra subtlety. Consider Mai Nyevero's ‘tan thighs' and how she ‘laughs like a hyena.' I actually see her and suffer. Harare is teeming with such women. I wonder why Mabasa did not include a piece on baba vaNyevero. Of course, I cannot run away from the fact that Mabasa's strong point is the Shona language, rendering him one of the more successful writers of our generation with his novels, Mapenzi and Ndafa Here?

Nhamo Mhiripiri and his wife Joyce Mutiti are Zimbabwe's writing couple. I do not know if we have another. We must have more. In college we saw them courting, writing and smoking together. We wondered why they didn't fall on each other and fight because discussions at the Students Union tended to end in fistfights. They didn't give us that opportunity. Nhamo's pen is conscious of ideology and theory. Joyce's is private. Today you still see them together either at the Book Fair or the book launches in Harare.

In his own testimony, John Eppel makes the crudest series of claims and accusations that I have ever heard from one of us. First, Eppel says the late Yvonne Vera, ‘like all Shona writers with ZANU PF sympathies (was) still in too much denial to tackle the shameful period" (of Gukurahundi) and therefore Vera's The Stone Virgins ‘is abject cowardice.' Really?

I have quietly noticed, over the years, that John Eppel is decidedly anti Shona. Most of his bad characters have to be Shona! Everywhere Eppel's Shonas are senselessly clobbering and haranguing either a white man or a hapless Ndebele.

Eppel also says that nobody includes him in the bibliography of Zimbabwean writers. He even claims that no contemporary of his; Mungoshi, Zimunya, Hove, Chinodya, Dangarebga, Chirikure . . . ever notices him except Julius Chingono! But then Eppel admits, strategically: ‘generalisation is a tool of the satirist.' Maybe.

The five poems by Charles Mungoshi crawl all over you like ants from the underworld. As you read his poems you have a feeling that you are working your difficult way around boulders, towards some treasure. In 'A Kind of Drought' the spirit is weak because one has been lied to, cheated and finally deserted by fellow humans (and maybe especially by the leaders) and what remains are roads, because they do not lie and trees too, because they remain the same old faithful parents and one can do many things with trees, including going round and round and finally dying safely under them. And as the spirit wanders, you wish you could come to a river.

Dambudzo Marechera's poems, given to the editors by one Betina Schmidt, are dedicated to Betina and are about Betina. They remind one of Marechera's earlier poems, the Amelia poems. Of them Marechera once said:
‘Amelia's presence in the flat inspired me to write the sonnets. When she had been in the flat and then left, I would still feel her presence, and any item she had touched could give me the first line for a poem. Or just the emptiness . . . the flat felt so completely empty, and it is this emptiness which is all around me which I have to grab by the collar and put into a poem.'

Nearly all the poems about exile in this book seem to insist on the fact that exile is more dangerous than home. These poems seem to be in the majority with the outstanding being Chenjerai Hove's Identity, NoViolet Bulawayo's Diaspora, Tinashe Mushakavanhu's Tomorrow is long coming, Kristina Rungano's Alien somebody and Amanda Hammar's Exiles. If it is not the loneliness, it is the anxiety or the downright confusion that comes close to declaring that one has no country because things are currently unwell in one's country.

Amanda Hammar's reminiscence is the most uplifting narrative in this book, if you are not easily confused. What is a Zimbabwean poet, Kizito Muchemwa once asked Amanda Hammar in Uppsala in 2009. ‘Does location matter; does exile/proximity make one less or more Zimbabwean; what it is we can or should, or should not, write about, or should that even be a question at all?' And Amanda Hammar's answer, which comes after a long search is: ‘I am no longer solely defined by my Zimbabweanness. While for some, such a condition may seem unremarkable, for me it is both a new sensation and a big and painful admission.'

Then you realize that this book is also about identity. In Europe, Mushakavanhu's persona feels like ‘a dark presence' and his ‘coal black hand tightly clasping' the long white fingers of a half-desired white wench cause heads to turn on the streets of Europe.

In her narrative, Jennifer Armstrong says she writes as a poet and not as a white girl. She says 'the black white history of Zimbabwe (and Rhodesia)' has given us 'the remarkable and highly dubious gifts of race and gender.' And her shortest poem goes:

I don't think
my race
will win
this race
although it might
come second

It is refreshing to come across the new voices; Beavan Tapureta, Tinashe Muchuri, Batsirai Chigama, Josephine Muganiwa... voices associated with the spoken word at the Book Cafe and the Zimbabwe-Germany society.

Maybe Emmanuel Sigauke's poems stand out for not going necessarily for the 'state of the nation'. They are not about what I need from my country and government but are about what I did and may do. His poems as in his book Forever Let Me Go are about personal journeys from the past to the present. Poems about what could I have been had I not been married to you and about the dramatic happenings in distant villages and the zinc roofed houses that we didn't and have forgotten to build.

My worry though with most Zimbabwean poetry since And Now The Poets Speak of 1982, is the prevalence of melancholy. Our poets are yet to find an idiom that redeems, regardless of the well-known woes. The poetry of Jorge Rebelo and Jose Craveirinha are an example of poets who, while chronicling the ills of their society, reflected also on what they should offer. They went beyond the realm of 'look what they have done to me' and began to show 'what we have to do about it'. I honestly believe that Zimbabwe is not the worst and last place God made. We shall overcome.

Nevertheless, poets Tinashe Mushakavanhu and David Nettleingham have done well to put together the first major anthology of Zimbabwean poets writing in English since And Now The Poets Speak. And in both cases, the poets are concerned about the state of their nation. Mushakavanhu walks with a spring, head up, chest out and before he talks, he rubs his hands together like the soothsayer that he is. Somewhere in some uncomfortable weather we once talked about how, one day, he was to become Zimbabwe's youngest publisher.

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