|
Back to Index
Comrade
Fatso waves defiant musical flag
Mark
Mackinnon, The Globe & Mail
July 03, 2008
View article
on the Globe & Mail website
"We go
without freedom, in order to fight for it. We go without water,
in order to die for it," the dreadlocked man on stage raps,
his backup band slowly trying to draw a reticent crowd onto the
dance floor.
Eventually, one man breaks
into a toyi-toyi, a South African protest dance made popular during
the anti-apartheid fight of the 1980s. It's the response the
band was hoping for.
But few others in the
crowd of perhaps 30 people gathered in a Harare jazz club can be
coaxed into following him, though the music — a fusion of
hip-hop, reggae and African beats — is undeniably alluring.
It's Saturday, the day after Robert Mugabe claimed victory
in Zimbabwe's one-man presidential election, and it seems
there's nothing the band can do to make the people feel like
dancing.
That the crowd came at
all to see Comrade Fatso, as the dreadlocked 27-year-old is known,
is a small gesture of defiance in the current political climate.
The rapper's virulently anti-Mugabe lyrics were banned from
state radio as soon as his first album came out this year, and his
concerts have already earned the attention of the police. A blue-and-white
cruiser sits in the parking lot outside the small nightclub, apparently
taking note of who comes and goes from the concert.
It's all so different
from just three months ago, when Comrade Fatso — his real
name is Samm Monro — held a packed show in the same venue
just before the first round of the hotly disputed presidential election.
Then, opposition leader Morgan Tsvangirai, whom the musicians and
their fans unabashedly support, looked set to win the presidency
and bring an end to 28 years of Mugabe's rule The mood was
great; there were maybe 120 people there," Monro remembered,
as he sipped a pre-concert beer. "We were calling it Independence
Eve and saying, ‘Tomorrow is Freedom Day.' "
Now, people were calling
before the show and saying, ‘Is it safe? Do you have police
permission to hold it?' "
The mood change
between the two concerts mirrored a similar shift in the country.
In March, the opposition was holding large rallies and broadcasting
its message that it was time for the 84-year-old Mugabe to go. On
Friday, as Mugabe went to the run-off poll unchallenged after Tsvangirai
withdrew his
candidacy, citing a long campaign of violence against his supporters,
there was almost no dissent on display anywhere. Going to see a
Comrade Fatso show was about as large a political statement as any
Zimbabweans could safely make.
Monro was born in Britain
to dissident parents who had fled to there in the 1970s to avoid
his father being drafted into the army that was responsible for
upholding the minority white rule that existed in Zimbabwe, or Rhodesia,
as it was then called. He is something of a rarity in this country,
where racial divisions remain very real. Though white, he smoothly
mixes Shona-language lyrics in with his English ones. He takes the
stage with six black musicians.
Monro, who is actually
quite slender, said the Comrade Fatso identity comes from the nickname
"Farai" his black friends had given him back when he was
in school. Farai means "rejoice" in Shona, and Monro says
he earned the moniker because, unlike many white Zimbabweans, he
seemed genuinely happy in black company.
He sees his music as
part of the evolving multiracial protest movement in Zimbabwe, and
said he plans to keep stretching the boundaries even though Mugabe's
grip on power appears to be firming again. "The most crucial
thing we're involved in at the moment, most of the social
context in my music, is focused on the struggle in Zimbabwe,"
he said earnestly.
His lyrics reflect the
struggle of living in a country with an autocratic government and
a devastated economy. "Roadblock after roadblock, corrupt cop
after corrupt cop — as we pass the homeless on the streets,"
he sings in one song about the journey that predominantly black
labourers make each day into Harare from the surrounding townships.
While his backing musicians,
collectively known as Chabvondoka, or The Explosion, admire Monro's
courage for taking on Mugabe through music, some of them are clearly
nervous about drawing too much official attention. Backup singer
Nyengeterai Zembe, a diminutive woman with a soaring voice, said
she'd be afraid to write the kind of music Monro does. She
wondered aloud whether Monro's white skin still gives him
more protection than would be available to a black artist.
"It's kind
of like diplomatic immunity," she said after the Saturday show.
"I think sometimes that if it was me saying these things, or
a black man, I'd be shot."
Monro isn't so
sure such protection exists. He says he's noticed officers
from the Central Intelligence Organisation, who often stand out
because of their insistence on wearing black leather jackets, at
several recent shows.
"We always go into
the show prepared with the knowledge that anything can happen, that
we take risks whenever we take to the stage and take the microphone,"
he said. "But we don't let that fear affect our creativity.
Please credit www.kubatana.net if you make use of material from this website.
This work is licensed under a Creative Commons License unless stated otherwise.
TOP
|