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Colors
Magazine: Showing you the unexpected
Taurai Maduna interviews Benjamin Joffe-Walt, Editor Colors magazine
April 24, 2008
Taurai
Maduna: What is Colors magazine?
Benjamin Joffe-Walt:
Colors is an experimental magazine produced by Benetton. It's monographic,
so each issue has a completely new theme. Themes can range from
quite serious topics like violence and HIV to the frivolous like
toys, shopping, to very abstract ideas, such as the road, heaven,
or water. Generally, it's a magazine that focuses on the rest of
the world. What this means changes over time. When we did an issue
about toys, for example, we focused on toys in ‘the rest of
the world', toys that you wouldn't expect. When we did an
issue about sports, the cover featured kids standing on top of a
train and surfing. The cover of the issue on shopping features guns.
It's what you wouldn't expect within a particular theme.
Our most recent
issue is money, and we focus on different ways of understanding,
approaching, using and creating money - all aspects of money that
you wouldn't expect - unconventional economics. So we have
stories about ways in which money was created to boost a local community
or encourage people to bring their trash, currencies that were created
to assist a pensioners system in Japan, electronic money, artificial
money, money that doesn't exist, etc. This is Colors.
TM:
And how did Colors determine who their target market is? And do
Colors have any strategies for sharing their publication in a different
format for those communities unable to afford their publication.
BJW: The first answer
is that Colors is a magazine for the youth. From its birth, Colors
was intended to reach out to youth, so anyone between say 15-40,
that's the target audience of Colors, and it's meant to be
an international audience.
To answer the second
question, the difficulty is how to successfully access an international
audience. To that degree, I'm not sure we've been as successful
as we could have been . . . The Internet makes it a little bit
easier for those people on earth who have access to the Internet.
The trouble is designing a website that is both artistic yet easily
downloadable in countries with slower connections.
We also charge
for the magazine and that of course makes it inaccessible to those
who can't afford it. Colors exists in almost fifty countries now,
and you can find it in a lot of art galleries, museums, libraries,
photography and design institutions. Those with access to those
institutions can get Colors. But in terms of making it accessible
in a country where the average person on the street doesn't have
R60 to buy a magazine, yes, we could do better.
TM:
Colors uses photography as a co-medium for story telling. Are there
any tips for photographing people who live in compromised situations,
for example slums, whilst trying to maintain the subject's dignity
and humanity?
BJW: That's more a question
for Mauro, our photo editor. I think a tip I would give to photographers,
writers, designers, and really anyone producing journalistic media
of any kind is to think about the message. Think about what you're
trying to say about the scene, not simply how you want to document
it. There's no such thing as simple documenting. You're always trying
to say something with it, and a lot of questions come with that.
How do you represent the person? Do you represent them in a positive
light, negative light, lost light, depressed light? How do you depict
their situation? Do you think they've been screwed over? Do you
think they've screwed themselves over? Then there is the degree
to which you're trying to be provocative about the situation. Are
you trying to form a simplistic portrait of them? Or are you trying
to portray the most extreme aspect of the situation to make a statement?
All of those things I think are good, dignified and respectful of
the subject. To me it's more a question of what you're trying to
say and whether you're being honest about what you're trying to
say.
If you take a picture,
for example, in a slum or shanty town in South Africa, of 15 people
living in a shack two metres square, that photograph could be interpreted
in many ways. I think it's important to distinguish between the
difference between the way something is intended, and the way it's
interpreted: just because something is interpreted in a certain
way doesn't mean that it was intended that way. So a picture of
15 people living in horrible conditions could be interpreted as
judgmental. It could also be interpreted as a quite profound, strong
statement against the situation that led those people to have to
live in that way. Taking pictures of a war is similar. Do you take
a picture of a dead body under a blanket, or do you take a picture
of somebody's head after they've been shot in the head. Those are
two very different ways of approaching provocation, and I think
photographers especially need to think about the degree to which
they're trying to provoke and to what end . . . Why do they want
to provoke? What's the point? What's the message? What are they
trying to say?
TM:
Can Colors comment on whether remuneration is appropriate if photographing
people on the street or informally.
BJW: Colors has a policy
of getting written consent from people who are photographed. We're
not always able to do that and I think it's very rare that we would
pay someone directly. I think that's the decision of the photographer.
That's our policy. As for our opinion, I don't think that we have
a collective opinion. Colors is an experimental magazine, produced
by different young people each time. I can tell you my opinion,
but I don't think it is consistent with what other people
in Colors would think.
I personally believe
that yes, people should be paid for pictures if they want to be
paid for them. I think your image is your image and you should to
some degree be allowed to control how that image is used. You certainly
should be allowed to control whether that image is used in the first
place. I don't think a photographer should be able to just go on
the street, take a picture of whomever they want, and not pay or
ask that person. They must ask that person. If that person says
yes you can use my image, that's fine. If that person says yes you
can use my image, but I would like to be paid for it, then I also
think that's fine, and it's the photographer's decision whether
they want to pay them for the picture.
TM:
What's Colors' profitability like? Does it depend heavily on advertising
revenue? Does the cover price cover costs? We ask this question
because in countries like Zimbabwe, people are hesitant to pay for
information.
BJW: Colors is a unique
publication economically. It doesn't have the need to make money.
Colors is a communication project funded 100% by Benetton. So it
doesn't depend on advertising or revenue from sales. For that reason,
I think, it has the privilege of being quite experimental, whereas
other magazines must worry more about their bottom line.
TM:
Does Colors have a policy on what kind of advertising to accept?
Does it reject certain advertisers on political or social grounds?
BJW: No. Not that I know
of.
TM:
Anyone can advertise?
BJW: As far as I know,
anyone can advertise. Of course Colors has difficulty getting certain
types of advertising, as Benetton competes with other companies
that may not want to advertise in Colors. I cannot speak on behalf
of Benetton, but I believe the company is quite open to anyone.
For aesthetic reasons, though, we often have issues that have no
advertising. The current issue doesn't have a single ad.
TM:
Often Colors publishes in two languages. Why is this?
BJW: Colors
tries to be accessible to most of the world. The problem is that
right now we're printing only in European languages, and that's
just a question of cost. We've already done a few issues in Chinese,
and we hope to expand to Arabic. Ideally, we'd like to print in
ten of the most spoken or influential languages in the world. Unfortunately,
a lot of those languages are European. For example, if you want
to have a magazine that's read in most of West Africa, you print
in French, not in an African language. If you want to have a magazine
that can be read in most of southern Africa, you print in English,
not in Zulu, Xhosa or seSotho. This is, of course, a little problematic.
I mean, I think it would be fantastic if we could print in Zulu.
The problem is that Zulu, outside of Johannesburg and other parts
of South Africa, isn't very useful. So we're probably not going
to translate into a language that is only spoken in one or two countries.
And unfortunately, one of the consequences of monoculture and imperialism
is that a few languages dominate the world. So by printing in Spanish,
we reach most of South America. By printing in French, we reach
most of West Africa, etc.
TM:
What can Colors say regarding the balance between visual content
and written content? Is it a balancing act or does Colors see one
as more important?
BJW: Certainly
historically, Colors is a photographic and visual magazine. That
said, the writing has been quite creative throughout. I would just
say that it's creative writing that writes around or in relation
to images, so there's always an interplay between them. But it never
has been, and I think it never will be, a magazine that is sought
after or admired simply because of its writing. Often times we have
sarcastic writing, for example, that has something to do with the
pictures, or explanatory captions, or things like that. Sometimes
we have creative writing and sometimes we have creative ways of
approaching text that is related to the topic. For example, a text
that is mirrored, or financial text in a magazine about money. If
you look in the current issue, the script is designed in the way
in which it appears on conventional cash. So if you look at Rand
or Euro, you'll see that some of the numbers are written with small
spaces cut out between them, to protect from counterfeiting. We
took that design and used it for the title script. So while the
content of the writing is creative, the style and font are also
inspired by the overall design and theme.
TM:
Colors carries quite disturbing images. Has there been a negative
response to this?
BJW: Yes, sure.
There's always a question about to what extent one can or should
be provocative, and yes, Colors is intentionally provocative...
But it is provocative about reality. Sure, there has been backlash
to that approach, but it is also how Colors made its name: by printing
extremely provocative images, especially socially provocative images,
and using that to make statements and engage young people.
TM:
As the editor of Benetton Colors magazine, what do you enjoy most
about your job.
BJW: I enjoy the ability
in Colors to come up with a theme, then a concept, and implement
it from start to finish - something that I would not get to do in
other magazines. I'll give you an example: right now we're talking
about making an issue about the Internet. Yesterday someone had
the idea of making an issue about the Internet without using any
Internet resources directly or indirectly. Meaning we would try
produce an issue by never sending emails, never going on any websites,
never buying plane tickets, never buying boat tickets, never buying
train tickets. It's a huge, exciting challenge to do that. We must
figure out what the content of the issue could be, we get to think
it through, we get to debate. What do we want to say about the Internet?
How do we want to say it? How do we want to represent it and how
do we want to approach it? We end up approach it in a kind of exciting
way that we're not sure we can succeed at. That part of my job I
love. Of course, the flip side to that is that the entire process
can be extremely frustrating, aggravating and requires a lot of
people who have very different ideas to work together. It takes
a lot longer and it can be very tiring. But on the whole, it's a
nice creative space and a really amazing opportunity.
TM:
Can you tell me about this money issue of Colors in relation to
Zimbabwe.
BJW: The money issue
asks the question what is money, and what are creative ways of approaching
money? One of the things we did with the issue is focus on communities
that had created currencies to solve a social problem or crisis
that they had. I'll give you a couple very brief examples . . .
One example is a community in Brazil, where they had too much trash
in slum areas, and the rubbish trucks couldn't get into those
areas because of overpopulation. So they created a currency which
they give to people to bring their trash to the nearest street.
Those people can then use that currency, in the form of tickets,
to buy food locally and to travel on buses. So they created money
that solved the problem.
In Japan, they had a
problem with pensioners. There were basically too many people getting
old and they didn't have the money to care for them. So they
created a currency where you go shopping for the grandmother who
lives next door to you. Say you spend two hours helping her with
her shopping, in exchange you get two hours worth of credits. You
can then send those two hours of credits by email to your mom, or
your grandmother, who's living on the other side of the country.
It created a currency to fix the problem of too many pensioners.
We have stories about
lots of local currencies that were created to promote local communities,
basically different ways of approaching money beyond national currencies
- Zim Dollars, South African Rand, US dollars, Euro, what have you.
Maybe it's something that can be inspiring to Zimbabweans to think
about other ways of approaching money. For a country that has the
most serious monetary crisis in the world . . . How to solve it?
Do you solve it simply through traditional capitalist methods, or
do you solve it by thinking about alternative ways of approaching
money? What if some day, after the political situation in Zimbabwe
eases up, they came up with a system of local currencies throughout
Zimbabwe that could promote local communities, which could work
with one another. They could create a system of market sharing,
a system of hour based currencies, there are something like 4,000
different currencies around the world that are not traditional,
national currencies. They all are extremely creative and innovative
ways of promoting community and solving social problems for communities
that are in crisis. So I think it's something that might be quite
interesting for Zimbabweans to explore.
TM:
Thank you very much.
*Benjamin Joffe-Walt
was born in the US and holds dual South African / American citizenship.
After studying at the University of Toronto in Canada and at Birzeit
University in Ramallah, Palestine, he moved to South Africa in 2004
and began his career as a journalist. Writing for a wide variety
of media, including the Economist and BBC, he served as a foreign
correspondent for the Guardian and Chief Africa Correspondent for
the Sunday Telegraph. His work has appeared in the Sunday Independent,
Star, Cape Times, Argus, Noseweek, This Day and the Mail & Guardian.
In 2004 he was awarded Young Journalist of the Year by the British
Foreign Press Association and was awarded Africa Print Journalist
of the Year by CNN the following year.
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